The Profits of Religion, Fifth EditionSinclair, Upton
Religion
The Profits of Religion, Fifth Edition
Sinclair, Upton
Christianity -- Controversial literature
Come, reader, let us put aside prejudice, and the terrors of the cults
of the unknown. The power which made us has given us a mind, and the
impulse to its use; let us see what can be done with it to rid the
earth of its ancient evils. And do not be troubled if at the outset
this book seems to be entirely "destructive". I assure you that I am
no crude materialist, I am not so shallow as to imagine that our race
will be satisfied with a barren rationalism. I know that the old
symbols came out of the heart of man because they corresponded to
certain needs of the heart of man. I know that new symbols will be
found, corresponding more exactly to the needs of our time. If here I
set to work to tear down an old and ramshackle building, it is not
from blind destructfulness, but as an architect who means to put a new
and sounder structure in its place. Before we part company I shall
submit the blue print of that new home of the spirit.
* * * * *
#BOOK ONE#
#The Church of the Conquerors#
I saw the Conquerors riding by
With trampling feet of horse and men:
Empire on empire like the tide
Flooded the world and ebbed again;
A thousand banners caught the sun,
And cities smoked along the plain,
And laden down with silk and gold
And heaped up pillage groaned the wain.
Kemp.
* * * * *
#The Priestly Lie#
When the first savage saw his hut destroyed by a bolt of lightning, he
fell down upon his face in terror. He had no conception of natural
forces, of laws of electricity; he saw this event as the act of an
individual intelligence. To-day we read about fairies and demons,
dryads and fauns and satyrs, Wotan and Thor and Vulcan, Freie and
Flora and Ceres, and we think of all these as pretty fancies,
play-products of the mind; losing sight of the fact that they were
originally meant with entire seriousness--that not merely did ancient
man believe in them, but was forced to believe in them, because the
mind must have an explanation of things that happen, and an individual
intelligence was the only explanation available. The story of the hero
who slays the devouring dragon was not merely a symbol of day and
night, of summer and winter; it was a literal explanation of the
phenomena, it was the science of early times.
Public-domain text, read in full here on John Shaqi.
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