The Moody Bible Institute, Chicago, Ill. The Prophet Ezekiel. INTRODUCTION. From the opening verses of the Book, which bears the name of the prophet Ezekiel, we learn that he was the son of Buzi the priest, and belonged consequently to the much honored Zadok family. That he knew the nobility of Jerusalem well and was intimate with them may be indirectly learned from the eleventh chapter. Rabbinical tradition identifies Buzi (which means "contempt") with Jeremiah and makes him a son of that prophet. There is, however, no positive evidence for this. Eleven years before the complete ruin of the city and the temple was effected by the King of Babylon, Ezekiel was carried away into the captivity. This deportation is recorded in 2 Kings xxiv:14. "And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths, none remained save the poorest sort of the people of the land." Before Ezekiel with the princes and the mighty men were taken into captivity, others had been removed to Babylon, notably Daniel and his three companions. This was in fulfillment of Isaiah xxxiv:6-7. Ezekiel must have known Daniel personally. His name is found three times in this book (chapters xiv:14, 20; xxviii:3). Ezekiel was not a youth, as generally supposed, when he was deported to Babylon, for the matured character of a priest which appears in his writings and his full and intimate acquaintance with the temple service, render such a supposition highly improbable. Jewish tradition declares that he exercised already the prophetic office before he was carried away. The much disputed phrase "in the thirtieth year" (chapter i:1) we hope to examine more closely in our exposition. The name Ezekiel means "strengthened by God." It has been stated by some that this is not the original name of the prophet, but his official title, which he adopted on account of his ministry among the people. Very interesting on this controverted point is the statement of a rabbinical comment. The declaration is made that the prophets of God received their significant names, so closely linked with and expressive of the character of their messages, from above and not according to the will of their earthly parents. God called them to their work and had them named accordingly before they ever entered upon their offices as prophets. We believe this may be correct, especially in view of Jeremiah i:5.