The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof. — John Shaqi
The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof.Tyndale, William
Philosophy
The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof.
Tyndale, William
Bible. Jonah -- Commentaries
shall I ryse agayne out of my sepulchre & come & preach repentaunce vn
to you. Se therfore when ye se [the] signe that ye repēt or else ye shal
suerly perish & not escape. For though the infirmities which ye now se ī
my flesh be a lett vn to youre faythes/ ye shall yet then be with out
excuse/ when ye se so greate a miracle & so greate power of god shed out
vppō you. And so Christe came agayne after [the] resurrecciō/ in his
spirite & preached repētaunce vn to them/ by the mouth of his appostles
& disciples/ & with miracles of [the] holy gost. And all that repented
not perished shortly after ād were for [the] most parte slayne with
swerde ād [the] rest caried awaye captiue in to all quarters of the
world for an ensample/ as ye se vn to this daye.
¶ And in lyke maner sens the world beganne/ where soeuer repentaunce was
offered and not receaued/ there God toke cruell vengeaunce immediatly:
as ye se in [the] floud of Noe/ in the ouerthrowēge of Sodō & Gomor &
all the contre aboute: & as ye se of Egipte/ of the Amorites/ Cananites
& afterwarde of the very Israelites/ & then at the last of the Iewes to/
ād of the Assyriens and Babyloniens and so thorout all the imperes of
the world.
¶ Gyldas preached repētaunce vn to [the] olde Britaynes that inhabited
englōd: they repented not/ & therfore God sent in theyr enimies vppō thē
on euery side & destroyed thē vpp & gaue the lōd vn to other naciōs. And
greate vengeaunce hath bene takē in that lande for synne sens that tyme.
¶ Wicleffe preached repētaunce vn to oure fathers not longe sens: they
repēted not for their hertes were indurat & theyr eyes blinded with
their awne Pope holy rightwesnesse wherwith they had made theyr soules
gaye agenst the receauinge agayne of [the] weked spirite that bringeth
.vii. worse then hym selfe with him & maketh [the] later ende worse then
the beginninge: for in open sinnes there is hope of repentaunce/ but in
holy ypocrisie none at all. But what folowed? they slew their true &
right kinge ād sett vpp .iii. wrōge kīges arow/ vnder which all the
noble bloud was slayne vpp ād halfe the comēs therto/ what in fraunce &
what with their awne swerde/ in fightīge amonge thē selues for [the]
crowne/ & [the] cities and townes decayed and the land brought halfe in
to a wyldernesse in respecte of that it was before.
¶ And now Christ to preach repētaunce/ is resen yet ōce agayne out of
his sepulchre in which the pope had buried him and kepte him downe with
his pilars and polaxes and all disgysinges of ypocrisie/ with gyle/
wiles and falshed/ ād with the swerd of al princes which he had blynded
with his false marchaundice. And as I dowte not of [the] ensamples that
are past/ so am I sure that greate wrath will folow/ excepte repētaunce
turne it backe agayne and cease it.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account