This information has satisfied my purpose. I gather from it that this same heresy is one of an entirely new species. It is not the sentiments of M. Arnauld that are heretical; it is only his person. This is a personal heresy. He is not a heretic for anything he has said or written, but simply because he is M. Arnauld. This is all they have to say against him. Do what he may, unless he cease to be, he will never be a good Catholic. The grace of St. Augustine will never be the true grace, so long as he continues to defend it. It would become so at once, were he to take it into his head to impugn it. That would be a sure stroke, and almost the only plan for establishing the truth and demolishing Molinism; such is the fatality attending all the opinions which he embraces. Let us leave them, then, to settle their own differences. These are the disputes of theologians, not of theology. We, who are no doctors, have nothing to do with their quarrels. Tell our friends the news of the censure, and love me while I am, &c.[119] ----- Footnote 109: The charge of “denying the mystery of transubstantiation,” certainly did not justly apply to the Jansenists as such; these religious devotees denied nothing. Their system, so far as the dogmas of the Church were concerned, was one of implicit faith; but though Arnauld, Nicole, and the other learned men among them, stiffly maintained the leading tenets of the Romish Church, in opposition to those of the Reformers the Jansenist creed, as held by their pious followers, was practically at variance with transubstantiation, and many other errors of the Church to which they nominally belonged. (Mad. Schimmelpenninck’s Demolition of Port-Royal, pp. 77–80, &c.) Footnote 110: _Atroces_—“atrocious.” (Edit. 1657.) Footnote 111: _Des plus detestables erreurs_—“the most detestable errors.” (Edit. 1657.) _Erreurs_—“errors.” (Nicole’s Edit., 1767.) Footnote 112: _Horriblement contraire_—“horribly contrary.” (Edit. 1657.) Footnote 113: The meaning of Chrysostom is good, but the expressions of these ancient fathers are often more remarkable for their strength than their precision. The Protestant reader hardly needs to be reminded, that if divine grace can be said to have failed the Apostle Peter at his fall, it can only be in the sense of a temporary suspension of its influences; and that this withdrawment of grace must be regarded as the punishment, and not as the cause, of his own negligence. Footnote 114: That is, they could more readily procure monks to vote against M. Arnauld, than arguments to answer him. Footnote 115: