For when a man dies without faith in Christ, all the masses in the whole world are not able to relieve him; and so to conclude, all the travails that we have had in time past by seeking of remedy by purgatory, and all the great costs and expenses that may be bestowed upon any soul lying in the state of damnation, can avail nothing, neither can it do any good. For as I said before, the judgments of God are immutable, that is—as you die, so shall you rise. If you die in the state of salvation, you shall rise so again, and receive your body, and remain in salvation. Again, if you die in damnation, you shall rise in the same state, and receive your body, and return again to the same state, and be punished world without end, with unspeakable pains and torments. For our natural fire, in comparison to hell-fire, is like a fire painted on a wall; but that shall be so extreme, that no man is able to express the terrible horror and grief thereof. O what a pitiful thing is it, that man will not consider this, and leave the sin and pleasure of this world, and live godly; but is so blind and mad, that he will rather have a momentary, and a very short and small pleasure, than hearken to the will and pleasure of Almighty God; who can take away everlasting pain and woe, and give unto him everlasting felicity! That a great many of us are damned, the fault is not in God, for “God would have all men be saved.” But the fault is in ourselves, and in our own madness, who had rather have damnation than salvation. Therefore, good people, consider these terrible pains in your minds, which are prepared for the wicked and ungodly, avoid all wickedness and sin: set before your eyes the wonderful joy and felicity, and the innumerable treasures which God hath laid up for you that fear and love him, and live after his will and commandments; for no tongue can express, no eye hath seen, no heart can comprehend, nor conceive the great felicity that God hath prepared for his elect and chosen, as St. Paul witnesses. Consider, therefore, I say, these most excellent treasures, and exert yourselves to obtain the fruition of the same. Continue not, neither abide nor wallow too long in your sins, like as swine lieth in the mire. Make no delay to repent of your sin, and to amend your life, for you are not so sure to have repentance in the end. It is a common saying, “Late repentance is seldom sincere.” Therefore consider this thing with yourself betimes, and study to amend your life: for what avails it to have all the pleasures of the world for a while, and after that to have everlasting pain and infelicity?