Therefore let every one examine his own conscience when he finds himself unready. For all such as through the goodness of God have received faith, and then wrestling with sin, consent not unto it, but are sorry for it when they fall, and do not abide nor dwell in the same, but rise up again forthwith, and call for forgiveness thereof, through the merits of our Saviour Jesus Christ—all such are called just: that is to say, all that die with a repentant heart, and are sorry that they have sinned, and are minded if God give them longer time to live, to amend all faults, and lead a new life; then are they just; but not through their own merits or good works. For if God should enter into judgment with us, none are able to stand before his face; neither may any of his saints be found just; neither St. John Baptist, St. Peter, nor St. Paul; no nor is the mother of our Saviour Christ herself just, if she should be judged after the rigour of the law. For all are and must be justified by the justification of our Saviour Christ, and so we must be justified, and not by our own well-doing, but our justice standeth in this, that our righteousness is forgiven us through the righteousness of Christ, for if we believe in him, then are we made righteous. For he fulfilled the law, and afterwards granted the same to be ours, if we believe that his fulfilling is our fulfilling; for the apostle Saint Paul saith, “He hath not spared his own Son, but hath given him up for us; and how then may it be, but that we should have all things with him?” Therefore it must needs follow, that when he gave us his only Son, he gave us also his righteousness, and his fulfilling of the law. So that we are justified by God’s free gift, and not of ourselves, nor by our merits: but the righteousness of Christ is accounted to be our righteousness, and through the same we obtain everlasting life, and not through our own doings; for, as I said before, if God should enter into judgment with us, we should be damned.