"This is the word of enlightenment which the damsel, the
personification of wisdom, whispered into the ear of the seeker,"
continued the persuasive voice of the Persian. "It is the heart-truth
of all religion. It is the word which initiates man into the divine
mysteries. 'Thou wilt accomplish thy journey if thou listen to my
discourse.' Life is affected by many accidents; but none of them
reaches the godhead within. The divine inebriation of spiritual truth
comes with the realization of this fact. The flame within man, which is
above his consciousness, is not to be touched by the acts of the body.
These things which men call sin are not of the slightest feather-weight
to the soul in the innermost tabernacle. It is of no real consequence,"
the speaker went on, warming with his theme until his velvety eyes
shone, "what the outer man may do. We waste our efforts in this
childish care about apparent righteousness. The real purity is above
our acts. Let the man do what he pleases; the soul is not thereby
touched or altered."
Ashe sat upright in his chair, hardly conscious where he was. It seemed
to him monstrous to remain acquiescent and to hear without protest this
juggling with the souls of men. The instinct to save his fellows which
underlies all genuine impulse toward the priesthood was too strong in
him not to respond to the challenge which every word of the Persian
offered. Almost without knowing it, he found himself interrupting the
speaker.
"If that is the teaching of the Persian scriptures," he said, "it is
impious and wicked. Even were it true that there were a flame from the
Supreme dwelling within us, unmanifested and undeniable, it is
evidently not with this that we have to do in our earthly life. It is
with the soul of which we are conscious, the being which we do know.
This may be lost by defilement. To this the sin of the body is death.
I, I myself, I, the being that is aware of itself, am no less the one
that is morally responsible for what is done in the world by me."
Led away by his strong feeling, Philip began vehemently; but the
consciousness of the attention of all the company, and of the searching
look of Mirza, made the ardent young man falter. He was a stranger,
unaccustomed to the ways of these folk who had come together to play
with the highest truths as they might play with tennis-balls. He felt a
sudden chill, as if upon his hot enthusiasm had blown an icy blast.
Public-domain text, read in full here on John Shaqi.
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