The Purpose of HistoryWoodbridge, Frederick James Eugene
Philosophy
The Purpose of History
Woodbridge, Frederick James Eugene
History -- Philosophy
The history of the English people may be regarded as a development of
personal liberty. It is doubtless more than that, but it is that. As
such a development, it is evident that there are many things which an
historian of personal liberty will disregard in order that the
particular movement he is studying may be emphasized and distinguished.
It will be that particular movement which will determine for him what is
great and what little. So it comes about that histories are diversified
even when they are histories of the same thing. There are many histories
of England which differ from one another not only in accuracy,
philosophical grasp, and brilliancy, but also in the purpose they
discover England to be fulfilling. By purpose here is not meant a
predestined end which England is bound to reach, but the fact that her
history can be construed as a development of a specific kind. In other
words her past can be understood only when it is seen to be relevant to
some particular career which has its termination in her existing
institutions. Her past has contributed through time to definite results
which are now apparent. The things that have happened have not all
contributed to these results in the same measure. Some have contributed
more, some less. What is true in this illustration appears to be true
generally. Every history is a particular career in the development of
which some facts, persons, and events have been more significant than
others, so that the termination of the career at any time is like an end
that has been reached or a consequence to which its antecedents are
peculiarly appropriate. That is the sense in which history is purposeful
and selective.
The selection is twofold. First, there is selection of the type of
career, and secondly, there is selection of the items especially
relevant to its progress. We may have the military, the political, the
social, the industrial, the economic, or the religious history of
England, for instance, and although these histories will overlap and
involve one another, each of them will exhibit a career which is
peculiar and distinct from its fellows. When reading the industrial
history we shall not be reading the religious history. In the one we
shall find circumstances and events recorded which we do not find in the
other, because all circumstances and events do not have significance
equally for the development of industry and religion. Historical
selection is, therefore, twofold,--the selection of a career to be
depicted and of events and circumstances peculiarly relevant to that
career.
Public-domain text, read in full here on John Shaqi.
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