Church history -- Primitive and early church, ca. 30-600 -- Fiction
The old Idumean came a-sprawl on the ground, rolled over and sprang up
with his helmet awry. The astounded young presbyter had retained his
seat on the wearied camel, but gazed after the fleeing form as one who
has received his death blow.
“A curse upon her and all her vixen foxy Herod brood,” raged the old
man, getting stiffly to his feet. “I might have known it was a trick
when she said she would go to the Grecian Isles with you.”
The caravan moved forward again. The old Idumean was galloping furious
as his Arab horse could leap in wild bounds towards the General’s tent.
Just as the sunlight burst in a shield of fire over the embattled hosts,
the young presbyter looked back.
The old Idumean had thrown himself from his horse and stood with drawn
lance across the door to the tent of the sleeping Roman General.
“And because Peter erred through love in a slippery place, it gave his
great heart tenderness for all who trust in flesh,” said Apollos. Then
he smiled gently at his young presbyter. “The old Idumean is closer to
truth though he fell hard and cursed as Peter, than this Princess,
blinder in the fetters of her own wiles than the Queen Herodias,
prisoner back in the Fort,” he said. “We all have to learn by errors,
Onesimus, but it makes the way longer; and he who follows truth by a
circling road, comes out where he began.”
CHAPTER III
THE SWORD AND THE SUNBURST
If a woman is forced by the chain of circumstances to barter her love
for power—is she justified in bartering herself to the highest bidder?
That was the thought that chased through the Princess Bernice’s brain in
a dizzy whirl, when she struck her horse, and bolted from the
missioner’s caravan to force herself on the notice of the Roman
Emperor’s son and make such bargain as she could with her own charms for
coin to save herself and her brother—the King—from ruin. Had she ever
known a day of freedom of choice from early girlhood, when she had been
sold to one old husband to steady a tottering throne, to opening
womanhood, when widowed, she had again been sold like a slave on the
shambles to another aged and repugnant spouse to win alliance to
strengthen that same insecure throne? And when she had fled from that
second aged buyer on plea of religious vow, her name had been dirt under
the feet of the very beggars on the street—a byword among the Jews and
a joke among the actors of the Roman theaters in all the known world. If
the world would hound her to lawlessness for refusing to bow to
legalized slavery, she would accept the challenge and bid for a power
that would put the world under her feet and reduce the dogs, who barked,
to lick her very hands.
Public-domain text, read in full here on John Shaqi.
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