Life that is love cannot be reduced to formalities; there must
be a place in it for the spontaneous, the unpremeditated, the
irresistible impulse. Love cannot live and thrive amid conventions
merely. It has an etiquette of its own. It must be allowed to make
its own proprieties. If you cannot appoint to it an object, and
command one mortal to love another, neither can you prescribe the
manner of its operation. You cannot control its whims, and freaks,
and fancies. It has ten thousand devices that are all enigmas to the
uninitiate.
"Love only knoweth whence they came, and comprehendeth love."
Its sanities are stark madness to the matter-of-fact man of affairs.
He curtly denominates nonsense what to love is inspiration.
He stares in blank incredulity at the simple and magnificent
prodigalities of love, and begins to wonder whether he is himself
quite sane to-day, and to ask in sheer stupor, "To what purpose is
this waste?"
It would not do, perhaps, to make too searching a scrutiny into
private personal histories, or it might transpire that, after all,
behind even the most stolid of demeanours there lay experiences
which memory treasures still, and which are the vindication to
them of Mary's sublime extravagance. Yes, perhaps those you least
suspect--the level-headed men who are feared for their hard thinking
and steely, immovable stolidity, have secret drawers somewhere, with
strangely unintelligible relics of a yesterday that was the greatest
day of their life--and the least defensible day on any rationalistic
view of it! On that day they lost either their head or their heart,
or both, and love and reverence found expression; and the spikenard
that they broke that day is the _one_ precious memory in what people
with unconscious irony are calling a successful career. Yes, the
one thing they are proud to have done, the one thing they sometimes
think may stand them in stead in a world where wealth and fame will
be as nothing, is a thing which none could justify on commercial
principles--which stands in conflict with the great aims and efforts
of their lives--an action that sprang inevitably from a spendthrift
love, and of which the world in which they move might well demand,
"To what purpose is this waste?" I venture to say that by that very
chapter of their history the possibility is proved that, some day,
they may discover a more amazing loveliness and a more overpowering
love; and may offer even nobler offerings of life and treasure at
His feet, and go forth again, not in shame, but in holy pride and
devout thanksgiving that at last they have learned to love with a
love that counteth not the cost of sacrifice.
Public-domain text, read in full here on John Shaqi.
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