I have seen this exquisite story quoted as a defence of mere
ritual. The method is obvious. The hardened lover of simplicity is
represented as one of the disciples; and beholding the beauty of
architecture, and the stateliness of the ceremonial, and listening
to the superb eloquence of the liturgy and grandeur of the music, he
asks, "To what purpose is this waste?"
There is a superficial justification for such teaching. But it is
only superficial. For if from this incident it be attempted to
establish a precedent for permanent elaborate ritual of worship,
it must be said this incident goes to prove its impossibility. For
ask yourselves, What gave this deed its peculiar and unrivalled
power and influence? There is only one answer. It lies in its
solitariness. It was spontaneous. It was unique. It could not bear
repetition. To repeat it were to rob it of its bloom.
We repudiate, then, the idea that the form of this deed can become
the basis of Christian worship. But we are now able to consider the
truth that, when love realises itself thus in deeds of worship, it
often receives assurances that it has done more than it knew. God
interprets our poor intentions so liberally, so largely. He reads
into our broken speech such divine meanings. It is ever so. We give
a cup of cold water to a thirsty bairn; and lo! we have done it
_unto Him_! We utter our coarse earthly strains of music; and, one
day, He bids us hearken! Then there falls upon our ears ravishing
heavenly music; and when we could fall down and worship, He tells us
it is our own.
Heaven's great melodies are perhaps no more than earth's poor
ones, composed in pure love and praise of God, redeemed from their
limitations and imperfections in the home of all true worship.
So Mary struck her trembling chord, and waited fearful; broke
her spikenard, and then marvelled at her own daring; and while,
when love had spent itself, a colder mood began to question the
propriety, and to strike fear to her woman's heart, Jesus spake and
said, "In that she hath poured this ointment on Me, she hath done it
for My burial."
Public-domain text, read in full here on John Shaqi.
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