The Real Gladstone: An Anecdotal BiographyRitchie, J. Ewing (James Ewing)
History
The Real Gladstone: An Anecdotal Biography
Ritchie, J. Ewing (James Ewing)
Gladstone, W. E. (William Ewart), 1809-1898
It is evident that all the time of his University career Mr. Gladstone
had a profoundly religious bias, and at one time seems to have
contemplated taking Holy Orders. Bishop Wordsworth declared that no man
of his standing read the Bible more or knew it better. One of his
fellow-students writes: ‘Poor Gladstone mixed himself up with the St.
Mary Hall and Oriel set, who are really for the most part only fit to
live with maiden aunts and keep tame rabbits.’ At this time Mr.
Gladstone’s High Churchmanship does not seem to have been so pronounced
as it afterwards became. He was a disciple of Canning, and rejoiced at
Catholic emancipation. ‘When in Scotland, staying at his father’s house
in Kincardineshire, he attended the Presbyterian Kirk zealously and
contentedly, and took me with him,’ writes Sir Francis Doyle, ‘to what
they call the “fencing of the tables,” an operation lasting five or six
hours.’
One of Gladstone’s college acquaintances was Martin Tupper, whose
‘Proverbial Philosophy’ had a sale out of all proportion to its merits,
in 1864. He wrote—
‘Orator, statesman, scholar, and sage,
The Crichton-more, the Gladstone of his age.’
‘My first acquaintance with Gladstone,’ Martin Tupper writes, ‘was a
memorable event. It was at that time not so common a thing for
undergraduates to go to the Communion at Christ Church Cathedral, that
holy celebration being supposed to be for the particular benefit of Deans
and Canons and Masters of Arts; so when two undergraduates went out of
the chancel together after Communion, which they had both attended, it is
small wonder that they addressed each other genially, in defiance of
Oxford etiquette, nor that a friendship so well begun has continued to
this hour.’ He testifies how Gladstone was the foremost
man—warm-hearted, earnest, hard working, and religious, and had a
following even in his teens.
The following anecdote is amusing. Tupper writes: ‘I had the honour at
Christ Church of being prize-taker of Dr. Benton’s theological essay,
“The Reconciliation of Matthew and John,” when Gladstone, who had also
contested it, stood second, and when Dr. Benton had me before him to give
me the twenty-five pounds’ worth of books, he requested me to allow Mr.
Gladstone to have five pounds’ worth, as he was so good a second.’ Alas!
Mr. Tupper in after-life was led to think that the man to whom at one
time he looked up, had deviated from the proper path. In his ‘Three
Hundred Sonnets,’ he kindly undertook, in the reference to Gladstone, to
warn the public to
‘Beware of mere delusive eloquence.’
And again he wrote of a
‘Glozing tongue whom none can trust.’
Public-domain text, read in full here on John Shaqi.
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