The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)Jeaffreson, John Cordy
History
The Real Shelley. New Views of the Poet's Life. Vol. 1 (of 2)
Jeaffreson, John Cordy
Poets, English -- 19th century -- Biography; Shelley, Percy Bysshe, 1792-1822
To the present writer, indeed, it is conceivable that there were times
when the poet's mind got the better of the most hideous of the several
delusions that troubled it from time to time. The present writer can also
conceive there were times when the poet, by the exercise of his will,
sustained his belief in the delusion, even as the dreamer can for a few
seconds by pure volition persist in believing a dream, which may be
described as overlying his consciousness of its unreality. One of the
prime dogmas of the school of metaphysicians, whose tenets Shelley
embraced with cordial conviction of their truth, is that belief is
independent of volition. The dogma is true in respect to perfectly
logical and altogether sound minds. But there are unsound minds that are
capable of shaping their opinions and determining their belief by
processes of volition. Minds subject to manifest and distressing illusions
are not to be rated as perfectly logical and altogether sound. Shelley's
mind certainly was liable to such delusions. It is conceivable he would
not have insisted on the separateness of belief and volition with so much
needless emphasis and passion, had he not been uneasily
conscious,--troubled and irritated by a criminatory
sub-consciousness--that in some matters (such for instance as his delusion
respecting his father) he believed what he ought not to believe, and could
by strenuous volition save himself from believing. Some such thought as
this was perhaps in Peacock's mind, when he spoke of the 'semi-delusions'
of the man whom he loved so heartily.
Returning to Eton after recovering from the fever, of which so much has
been said in foregoing pages of this chapter, Shelley, to the end of his
time at the public school, continued to be in most respects the same boy
he was on rising to the office of Lord High Atheist. Persisting in
contumacy and unruliness he left the school in disgrace, though not under
any ignominy to preclude him from the advantages of further education at
one of the universities. In one particular, however, he seems to have
changed his course towards the close of his Etonian career. The passion
for scientific amusements (let them not be called 'studies') having in
some degree spent itself, he devoted the greater part of his leisure to
literary exercise, in the hope of winning premature distinction as a man
of letters,--an ambition he certainly would not have entertained, had he
been so seriously set on scientific inquiry, and occupied with scientific
interests, as successive biographers have represented.
Public-domain text, read in full here on John Shaqi.
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