The reality of prayerBounds, Edward M. (Edward McKendree)
Religion
The reality of prayer
Bounds, Edward M. (Edward McKendree)
Jesus Christ -- Prayers; Prayer -- Christianity
We come to Gethsemane. What a contrast! The sacerdotal prayer had been
one of intense feelings of universal grasp, and of world-wide and
illimitable sympathy and solicitude for His church. Perfect calmness and
perfect poise reigned. Majestic He was and simple and free from passion
or disquiet. The Royal Intercessor and Advocate for others, His
petitions are like princely edicts, judicial and authoritative. How
changed now! In Gethsemane He seems to have entered another region, and
becomes another man. His sacerdotal prayer, so exquisite in its tranquil
flow, so unruffled in its strong, deep current, is like the sun, moving
in meridian, unsullied glory, brightening, vitalising, ennobling and
blessing everything. The Gethsemane prayer is that same sun declining in
the west, plunged into an ocean of storm and cloud, storm-covered,
storm-eclipsed with gloom, darkness and terror on every side.
The prayer in Gethsemane is exceptional in every way. The
super-incumbent load of the world’s sin is upon Him. The lowest point of
His depression has been reached. The bitterest cup of all, His bitter
cup, is being pressed to His lips. The weakness of all His weaknesses,
the sorrow of all His sorrows, the agony of all His agonies are now upon
Him. The flesh is giving out with its fainting and trembling pulsations,
like the trickling of His heart’s blood. His enemies have thus far
triumphed. Hell is in a jubilee and bad men are joining in the hellish
carnival.
Gethsemane was Satan’s hour, Satan’s power, and Satan’s darkness. It was
the hour of massing all of Satan’s forces for a final, last conflict.
Jesus had said, “The prince of this world cometh and findeth nothing in
me.” The conflict for earth’s mastery is before Him. The spirit led and
drove Him into the stern conflict and severe temptation of the
wilderness. But His Comforter, His Leader and His inspiration through
His matchless history, seems to have left Him now. “He began to be
sorrowful and very heavy,” and we hear Him under this great pressure
exclaiming, “My soul is exceeding sorrowful, even unto death.” The
depression, conflict and agony had gone to the very core of His spirit,
and had sunk Him to the very verge of death. “Sore amazed” He was.
Surprise and awe depress His soul. “Very heavy” was the hour of hell’s
midnight which fell upon His spirit. Very heavy was this hour when all
the sins of all the world, of every man, of all men, fell upon His
immaculate soul, with all their stain and all their guilt.
Public-domain text, read in full here on John Shaqi.
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