He cannot abide the presence of His chosen friends. They cannot enter into the depths and demands of this fearful hour. His trusted and set watchers were asleep. His Father’s face is hid. His Father’s approving voice is silent. The Holy Spirit, who had been with Him in all the trying hours of His life, seems to have withdrawn from the scene. Alone He must drink the cup, alone He must tread the winepress of God’s fierce wrath and of Satan’s power and darkness, and of man’s envy, cruelty and vindictiveness. The scene is well described by Luke: “And he came out and went, as he was wont, to the Mount of Olives: and his disciples also followed him. “And when he was at the place, he said unto them, Pray that ye enter not into temptation. “And he was withdrawn from them about a stone’s cast, and kneeled down and prayed. “Saying, Father, if thou be willing remove this cup from me; nevertheless, not my will, but thine, be done. “And there appeared an angel unto him from heaven, strengthening him. “And being in an agony he prayed more earnestly; and his sweat was as it were great drops of blood falling down to the ground. “And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow. “And said unto them, Why sleep ye? Rise and pray, lest ye enter into temptation.” The prayer agony of Gethsemane crowns Calvary with glory and while the prayers offered by Christ on the cross are the union of weakness and strength, of deepest agony and desolation, accompanied with sweetest calm, divinest submission and implicit confidence. Nowhere in prophet or priest, king or ruler, of synagogue or church, does the ministry of prayer assume such marvels of variety, power and fragrance as in the life of Jesus Christ. It is the aroma of God’s sweetest spices, aflame with God’s glory, and consumed by God’s will. We find in this Gethsemane prayer that which we find nowhere else in the praying of Christ. “O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.” This is different from the whole tenor and trend of His praying and doing. How different from His sacerdotal prayer! “Father, I will,” is the law and life of that prayer. In His last directions for prayer, He makes our will the measure and condition of prayer. “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” He said to the Syro-phœnician woman, “Great is thy faith! Be it unto thee as thou wilt.”