The Reality of War: A Companion to ClausewitzMurray, Stewart Lygon
Philosophy
The Reality of War: A Companion to Clausewitz
Murray, Stewart Lygon
Clausewitz, Carl von, 1780-1831. Vom Kriege; Military art and science; War
"There is upon the whole nothing more important in life than to find
out the _right_ point of view from which things should be looked at and
judged of, and then to keep to that point; for we can only apprehend
the mass of events in their unity from _one_ standpoint; and it is only
the keeping to one point of view that guards us from inconsistency."
"We can only look at policy here as the representative of the interests
generally of the whole community," and "_wars are in reality only the
expressions or manifestations of policy itself_."
To the student of history this unity of conception is equally
necessary, for it supplies the key to many a military puzzle. Without
it we can never understand, for instance, Napoleon's conduct in
1812, 1813, 1814; nor without it can we see the compelling reason of
many battles, apparently fought against military judgment, such, for
instance, as Borodino, Leipzig, Sedan, etc. We have to remember that
these and many other battles, as, for instance, Ladysmith, were fought
from a political, not a military, motive. It is a well-known fact that
the strategist frequently has to alter and adapt his plans so as to
suit overmastering political necessity. Yet many people have failed to
draw therefrom the generalization of Clausewitz that "war is only a
continuation of State policy by other means." But having got it now,
let us hold fast to it, with all its consequences.
SOME KNOWLEDGE OF WAR NECESSARY FOR STATESMEN
"From this point of view there is no longer in the nature of things
a necessary conflict between the political and military interests,
and where it appears it is therefore to be regarded as _imperfect
knowledge_ only. That policy makes demands upon the war which it
cannot respond to, would be contrary to the supposition that _it knows
the instrument it is going to use_, therefore contrary to a natural and
_indispensable supposition_."
"_None of the principal plans which are required for a war can be made
without an insight into the political relations_; and in reality when
people speak, as they often do, of the prejudicial influence of policy
on the conduct of a war, they say in reality something very different
to what they intend. It is not this influence, but the policy itself
which should be found fault with. If policy is right, if it succeeds
in hitting the object, then it can only act on the war also with
advantage; and if this influence of policy causes a divergence from the
object, the cause is to be looked for in a mistaken policy.
"It is only when policy promises itself a wrong effect from certain
military means and measures, an effect opposed to their nature, that it
can exercise a prejudicial effect on war by the course it prescribes.
Just as a person in a language with which he is not conversant
sometimes says what he does not intend, _so policy, when intending
right, may often order things which do not tally with its own views_.
Public-domain text, read in full here on John Shaqi.
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