The Reformation and the Renaissance (1485-1547): Second Edition
History
The Reformation and the Renaissance (1485-1547): Second Edition
Great Britain -- History -- Tudors, 1485-1603 -- Sources; Reformation -- England
When the King rode forth to Windsor Castle, the King rode upon the
right hand of the King of Castile, howbeit the King's Grace offered to
take him upon the right hand, the which he refused. And at the
lighting the King of Castile was off his horse a good space or our
King was alight; and then the King's grace offered to take him by the
arm, the which he would not, but took the King by the arm, and so went
to the King of Castile's chamber, which is the richestly hanged that
ever I saw: 7 chambers together hanged with cloth of Arras, wrought
with gold as thick as could be; and as for three beds of estate, no
king christened can shew such three.
This is so far as I can shew you of this day, and when I can know
more, ye shall have knowledge.
From Windsor this Saturday, at five of the Clock,
By your,
WILLIAM MAKEFYN.
[Footnote 4: = figure of St. George, _i.e._ part of the insignia of
the Garter.]
[Footnote 5: = horse.]
[Footnote 6: = lead green.]
SUPERSTITION (1509).
+Source.+--Erasmus, _The Praise of Folly_, p. 90. 1887. Hamilton
Adams, Glasgow.
The next to be placed among the regiment of fools are such as make a
trade of telling or inquiring after incredible stories of miracles and
prodigies. Never doubting that a lie will choke them, they will muster
up a thousand several strange relations of spirits, ghosts,
apparitions, raising of the devil, and such like bugbears of
superstition, which the farther they are from being probably true, the
more greedily they are swallowed, and the more devoutly believed. And
those diversities do not only bring an empty pleasure, and cheap
divertisement, but they are a good trade, and procure a comfortable
income to such priests and friars as by this craft get their gain.
To these again are related such others as attribute strange virtues to
the shrines and images of saints and martyrs, and so would make their
credulous proselytes believe, that if they pay their devotion to St.
Christopher in the morning, they shall be guarded and secured the day
following from all dangers and misfortunes. If soldiers when they
first take arms, shall come and mumble over such a set prayer before
the picture of St. Barbara, they shall return safe from all
engagements. Or if any pray to Erasmus on such particular holidays,
with the ceremony of wax candles, and other poperies, he shall in a
short time be rewarded with a plentiful increase of wealth and riches.
The Christians have now their gigantic St. George, as well as the
Pagans have their Hercules: they paint the saint on horseback, and
drawing the horse in splendid trappings, very gloriously accoutred,
they scarce refrain in a literal sense from worshipping the very beast.
Public-domain text, read in full here on John Shaqi.
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