Nationalists -- Philippines -- Fiction; Philippine fiction (Spanish) -- Translations into English; Philippines -- History -- Fiction
“I have to pay the lawyers,” he told his weeping daughter. “If I win
the case I’ll find a way to get him back, and if I lose it I won’t have
any need for sons.”
So the son went away and nothing more was heard of him except that his
hair had been cropped and that he slept under a cart. Six months later
it was rumored that he had been seen embarking for the Carolines;
another report was that he had been seen in the uniform of the Civil
Guard.
“Tano in the Civil Guard! ’Susmariosep!” exclaimed several, clasping
their hands. “Tano, who was so good and so honest! Requimternam!”
The grandfather went many days without speaking to the father, Juli
fell sick, but Cabesang Tales did not shed a single tear, although for
two days he never left the house, as if he feared the looks of reproach
from the whole village or that he would be called the executioner of
his son. But on the third day he again sallied forth with his shotgun.
Murderous intentions were attributed to him, and there were
well-meaning persons who whispered about that he had been heard to
threaten that he would bury the friar-administrator in the furrows of
his fields, whereat the friar was frightened at him in earnest. As a
result of this, there came a decree from the Captain-General forbidding
the use of firearms and ordering that they be taken up. Cabesang Tales
had to hand over his shotgun but he continued his rounds armed with a
long bolo.
“What are you going to do with that bolo when the tulisanes have
firearms?” old Selo asked him.
“I must watch my crops,” was the answer. “Every stalk of cane growing
there is one of my wife’s bones.”
The bolo was taken up on the pretext that it was too long. He then took
his father’s old ax and with it on his shoulder continued his sullen
rounds.
Every time he left the house Tandang Selo and Juli trembled for his
life. The latter would get up from her loom, go to the window, pray,
make vows to the saints, and recite novenas. The grandfather was at
times unable to finish the handle of a broom and talked of returning to
the forest—life in that house was unbearable.
At last their fears were realized. As the fields were some distance
from the village, Cabesang Tales, in spite of his ax, fell into the
hands of tulisanes who had revolvers and rifles. They told him that
since he had money to pay judges and lawyers he must have some also for
the outcasts and the hunted. They therefore demanded a ransom of five
hundred pesos through the medium of a rustic, with the warning that if
anything happened to their messenger, the captive would pay for it with
his life. Two days of grace were allowed.
Public-domain text, read in full here on John Shaqi.
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