The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
The challenge from M. Pasteur was in these terms;--"I defy Dr. Bastian
to obtain, in the presence of competent judges, the result to which I
have referred with sterile urine, on the sole condition that the
solution of potash which he employs be pure, _i. e._, made with pure
water and pure potash, both free from organic matter. If Dr. Bastian
wishes to use a solution of impure potash, I freely authorize him to
take any in the English or any other Pharmacopœia, being diluted or
concentrated, on the sole condition that that solution shall be raised
beforehand to one hundred and ten degrees for twenty minutes, or to one
hundred and thirty degrees for five minutes."
A Commission was appointed by the Academy, and Dr. Bastian agreed to
appear before it, but only on conditions he laid down greatly
restricting the range of inquiry. He ignored the first and most
searching form of M. Pasteur's challenge; claimed that the adjudication
of the Commission should be only on the second; and further stated that
if the Commission were "to express an opinion upon the interpretation of
the fact attested, and upon its bearings on 'the germ theory of
fermentation,' or 'spontaneous generation,'" he would respectfully
decline to take part in this wider inquiry. The Commission refused to be
restricted to the worst form of the experiment, and to be bound to
withhold an opinion as to its bearing on the question of "spontaneous
generation." Dr. Bastian went to Paris, but the members of the
Commission declined to deal with less than the challenge given, and the
meeting was never properly constituted. "Thus ended," as Dr. Bastian has
said, "the proceedings of this remarkable Commission of the French
Academy." The proceedings ended before they had begun. Dr. Bastian by
his restrictions, surrendered the real question at issue, and
practically acknowledged that he would not submit it to the judgment of
the Commission. He sought only testimony as to his own form of
experiment, which there was then good reason to know was accurate,
because M. Pasteur had stated a temperature too low, and a time too
short, but which was at the same time an experiment of no scientific
value for establishing "spontaneous generation." Thus ended a battle
which had been protracted long after it was to all observers manifestly
lost.
The discussion thus narrated may be easily overestimated, but there
seems even more risk that the manifest failure should lead to an
oversight of the value of the protracted investigations. These convey
lessons of special value to scientific inquirers on the one hand, and to
theologians on the other. They are of great value for illustrative
purposes in such a course of lectures as the present, and that because
they provide needful training for intelligent observation of the advance
of science.
Public-domain text, read in full here on John Shaqi.
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