The Relations of Science and Religion: The Morse Lecture, 1880 — John Shaqi
The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
A wider and more general result may be expected than that which bears
directly on the relations of science and religion. All intelligent
readers of scientific discussions will find discipline from pondering
these experiments. They illustrate the toil connected with scientific
research, the risks which beset such inquiry, and the limits of
scientific investigations. There lies in these experiments a warning of
the constant need for falling back not only on the laws of evidence, but
also on the laws of reason. The mere conception of "spontaneous
generation," rigidly interpreted, were a curiosity, coming wonderfully
near a contradiction of scientific thought itself, which seeks for
causes, and repudiates uncaused occurrences. There may naturally enough
be a discovery of the chemical elements belonging to definite types of
organism, or of the form and measure of energy operating in life. Even
when surmising "that possibly we may by the help of physical principles,
especially that of the dissipation of energy, sometime attain to a
notion of what constitutes life, mere vitality, nothing higher,"
Professor Tait has thought it needful to add, "but let no one imagine
that, should we ever penetrate this mystery, we shall thereby be enabled
to produce, except from life, even the lowest form of life."[N] If it
were suggested that physico-chemical elements could originate life,
chemistry would easily supply the ingredients. If it were hinted that
reliance might be placed exclusively on the action of air or of heat for
producing living organism from inorganic matter, this were to fall back
on the old elemental philosophy of ancient Greece, which the thought of
Greece easily repudiated without the aid of experimental science.
Attention is, however, here concentrated on the failure of these
experiments meant to establish "spontaneous generation," and in this
failure we find illustration of the fact that supposed conflicts between
science and religion are often misunderstandings and nothing more, based
on unreliable experiments or unwarranted expectations.
Public-domain text, read in full here on John Shaqi.
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