The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
Our author gives no references which the reader may examine for himself.
There can be little doubt that he points to the exceedingly grand and
impressive passage at the opening of the book of Genesis. But in that
passage there is nothing to support the statement that "the flat figure
of the earth" is part of Bible revelation. That the earth has been
supposed flat, and that this is really taught in Scripture, are two very
different things. The Bible which says, that "the earth was without form
and void, and darkness was upon the face of the deep," and records the
will of the Supreme Ruler at a later stage in these words, "And God said
let the waters under the heaven be gathered together into one place, and
let the dry land appear,"[U] does something quite the opposite of
teaching that "the earth is a flat surface."
Nor do the Scriptures teach that "the earth sustains the dome of the
sky." In remote times such an opinion as to the resting-place for the
great dome had its supporters. But there is no pretext for attributing
the teaching of this to the Bible. The scriptural statement is "God made
the firmament, and divided the waters which were under the firmament
from the waters which were above the firmament; and it was so. And God
called the firmament Heaven." There is no reader of these words, even if
he have only "an uncritical observation of the aspect of nature," who
can suppose that the "firmament" here means "the dome of the sky." This
statement places certain waters "_above_ the firmament," and there is no
one who is at once a reader of the Bible, and an observer of nature, who
thinks of the clouds as above the sky; but every one knows that there
is an expanse which bears these water treasures far up from the earth's
surface. The word rendered "firmament,"[V] from the Vulgate
_firmamentum_, really means "expanse," and most naturally and obviously
refers to the atmosphere surrounding the earth, upon which the clouds
are borne aloft, and carried to and fro. Taking into account the want of
scientific knowledge of the structure of the earth in far past ages, and
the representations inconsistent with facts which found currency, the
true marvel is that the statements of Scripture so simply and naturally
harmonize with discoveries not made till the sixteenth century of the
Christian era. This is a marvel which will more deeply impress us the
longer it is pondered.
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