The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
If we extend our consideration to the cruder notions which found
acceptance in the dark ages, such as that to which Bruno referred, that
the earth is a flat surface, _supported on pillars_, the scriptural
evidence pled in its favor appears grotesquely inadequate. The passages
are these. First stands Hannah's outburst of devotional feeling on the
occasion of presenting her son Samuel before the Lord. In magnifying the
greatness of God, she says, "the pillars of the earth are the Lord's,
and he hath set the world upon them."[W] Next come the utterances of
Job, when enlarging on the power of the Almighty. In one of his replies
to his irritating counsellors, when speaking of the works of Jehovah, he
says, "which shaketh the earth out of her place, and the pillars thereof
tremble."[X] In another passage of similar construction, he says of God,
"He hath compassed the waters with bounds, until the day and night come
to an end. The pillars of heaven tremble, and are astonished at his
reproof."[Y] There is no Bible reader who can readily fall into such an
obvious mistake as to treat these highly figurative utterances, as if
they were formal revelations concerning the structure of the universe.
As well might we, in reading the words of Paul concerning the position
and influence of prominent disciples in the early church, in which he
says that James, Cephas, and John "seemed to be pillars," proceed to
deduce from this statement the revelation that the spiritual kingdom is
a flat surface on which are based the pillars upholding the heavenly
kingdom into which the Saviour has entered.
This short reference to the structure and relative position of the
earth, will suffice to illustrate the fact that in dealing with the
alleged conflicts between religion and science, it is needful to cast
aside a number of manufactured difficulties, which do not arise from
legitimate interpretation of Scripture. The particular criticism here
introduced is adopted for a general purpose,--to lessen complications,
and secure a proper understanding of the actual relation of the Bible to
scientific research.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account