The Religion of Geology and Its Connected SciencesHitchcock, Edward
Religion
The Religion of Geology and Its Connected Sciences
Hitchcock, Edward
Bible and geology; Religion and science
In modern times, very few philosophers have ventured to solve the whole
problem of the universe by any self-acting, self-producing power in
nature. La Place limited himself to the mode in which the great bodies of
the universe were produced by the vertical movements of nebulous matter;
although his object, equally with that of Democritus and Epicurus, was to
dispense with an intelligent, personal Deity. Lamarck, Geoffrey St.
Hilaire, and Bory St. Vincent, assuming the existence of matter and its
laws, have endeavored to show, by the inherent vitality of some parts of
matter, how the first or lowest classes of animals and plants may have
been produced; and how, from these, by the theory of development and the
force of circumstances, all the higher families, with their instincts and
intellects, may have been evolved. A still more recent, but anonymous,
writer has had the boldness to unite these nebular hypotheses, with those
of spontaneous generation and transmutation, into a single system, and to
attempt to clothe it with the garb of philosophy; nay, to do this in
consistency, not only with Theism, but with a belief in revelation. This
theory is what I denominate the _hypothesis of creation by law_. And
judging from its wide reception, we should be led to infer that it had
strong probabilities in its favor. It should, therefore, at least receive
a careful and candid examination. For though many of its statements and
conclusions are absurd, and some of them are highly ridiculous, the
hypothesis, at least in some of its parts, falls in with certain loose
notions that have got possession of the public mind, and which nothing but
cogent reasoning can eradicate.
Before entering upon such an examination, however, it seems necessary to
go somewhat more into detail in illustration of the nature of this
hypothesis. It may conveniently be described under the heads of
_cosmogony_, which attempts to account for the origin of the world;
_zoogony_, which explains the origin of animals; and _zoonomy_, which
describes the laws of animal life.[17]
Public-domain text, read in full here on John Shaqi.
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