[Footnote 21: This religious phase is often confounded loosely with pantheism, but the distinction should be observed. Parkman speaks of (American) Indian 'pantheism'; and Barth speaks of ritualistic 'pantheism,' meaning thereby the deification of different objects used in sacrifice (p. 37, note). But chrematheism is as distinct from pantheism as it is from fetishism.] [Footnote 22: Some seem to be old; thus Aramati, piety, has an Iranian representative, [=A]rma[=i]t[=i]. As masculine abstractions are to be added Anger, Death, etc.] [Footnote 23: Compare iv. 50; ii. 23 and 24; v. 43. 12; x. 68. 9; ii. 26. 3; 23. 17; x. 97. 15. For interpretation compare Hillebrandt, _Ved. Myth._ i. 409-420; Bergaigne, _La Rel, Vèd._ i. 304; Muir, OST, v. 272 ff. (with previous literature).] [Footnote 24: _Mbh[=a]_.i. 74. 68. Compare Holtzmann, ZDMG. xxxiii. 631 ff.] [Footnote 25: i. 89. 10: "Aditi is all the gods and men; Aditi is whatever has been born; Aditi is whatever will be born."] [Footnote 26: _Henotheism in the Rig Veda_ (Drisler Memorial).] [Footnote 27: Ex. xv. 11; xviii. 11.] [Footnote 28: RV. x. 114. 5; i. 164. 46; AV. iv. 16. 3.] [Footnote 29: Bloomfield, JAOS. xv. 184.] [Footnote 30: "Desire, the primal seed of mind," x. 129. 4.] [Footnote 31: x. 72 (contains also the origin of the gods from Aditi).] [Footnote 32: x. 90, Here _chand[=a][.m]si_, carmina, is probably the Atharvan.] [Footnote 33: Rudras, Vasus, and [=A]dityas, the three famous groups of gods. The Vasus are in Indra's train, the 'shining,' or, perhaps, 'good' gods.] [Footnote 34: ii. 33. 13; x. 100. 5, etc. If the idea of manus=bonus be rejected, the Latin _manes_ may be referred to _m[=a]navas_, the children of Manu.] [Footnote 35: Or: "in an earthly place, in the atmosphere, or," etc.] [Footnote 36: That is where the Fathers live. This is the only place where the Fathers are said to be _náp[=a]t_ (descendants) of Vishnu, and here the sense may be "I have discovered _Náp[=a]t_ (fire?)" But in i. 154. 5 Vishnu's worshippers rejoice in his home.] [Footnote 37: Or: "form as thou wilt this body (of a corpse) to spirit life."] [Footnote 38: x. 56. 4; otherwise, Grassmann.] [Footnote 39: vi. 73. 9 refers to ancestors on earth, not in heaven.] [Footnote 40: Compare Muir, OST. v. 285, where i. 125. 5 is compared with x. 107. 2: "The gift-giver becomes immortal; the gift-giver lives in the sky; he that gives horses lives in the sun." Compare Zimmer, _Altind. Leben_ p. 409; Geiger, _Ostiran. Cultur_, p. 290.] [Footnote 41: x. 88. 15, word for word: "two paths heard of the Fathers I, of the gods and of mortals." Cited as a mystery, Brih. [=A]ran. Up. vi. 2. 2.]