[Footnote 17: The proprietor of a paper-mill in Massachusetts, who had bought a cargo of rags, consisting mostly of farmers' cast off clothes, brought to the author a bundle of scraps of paper which he had found in this cheap blue-dyed cotton wearing apparel. Besides money accounts and personal matters, there were numerous temple amulets and priests' certificates. See also B.H. Chamberlain's Notes on Some Minor Japanese Religious Practices, _Journal of the Anthropological Institute_, May, 1893.] [Footnote 18: M.E., p. 440.] [Footnote 19: See the Lecture on Buddhism in its Doctrinal Development.--The Nichiren Sect.] [Footnote 20: The phallus was formerly a common emblem in all parts of Japan, Hondo, Kiushiu, Shikoku, and the other islands. Bayard Taylor noticed it in the Riu Kiu (Loo Choo) Islands; Perry's Expedition to Japan, p. 196; Bayard Taylor's Expedition in Lew Chew; M.E., p. 33, note; Rein's Japan, p. 432; Diary of Richard Cocks, Vol. I., p. 283. The native guide-books and gazetteers do not allude to the subject. Although the author of this volume has collected considerable data from personal observations and the testimony of personal friends concerning the vanishing nature-worship of the Japanese, he has, in the text, scarcely more than glanced at the subject. In a work of this sort, intended both for the general reader as well as for the scientific student of religion, it has been thought best to be content with a few simple references to what was once widely prevalent in the Japanese archipelago. Probably the most thorough study of Japanese phallicism yet made by any foreign scholar is that of Edmund Buckley, A.M., Ph.D., of the Chicago University, Lecturer on Shintō, the Ethnic Faith of Japan, and on the Science of Religion. Dr. Buckley spent six years in central and southwestern Japan, most of the time as instructor in the Doshisha University, Kiōto. He will publish the results of his personal observations and studios in a monograph on phallicism, which will be on sale at Chicago University, in which the Buckley collection illustrating Shintō-worship has been deposited.] [Footnote 21: Mr. Takahashi Gorō, in his Shintō Shin-ron, or New Discussion of Shintō, accepts the derivation of the word _kami_ from _kabé_, mould, mildew, which, on its appearance, excites wonder. For Hirata's discussion, see T.A.S.J., Vol. III., Appendix, p. 48. In a striking paper on the Early Gods of Japan, in a recent number of the Philosophical Magazine, published in Tōkiō, a Japanese writer, Mr. Kenjirō Hiradé, states also that the term kami does not necessarily denote a spiritual being, but is only a relative term meaning above or high, but this respect toward something high or above has created many imaginary deities as well as those having a human history. See also T.A.S.J., Vol. XXII., Part I., p. 55, note.]