The Religions of Japan, from the Dawn of History to the Era of MéijiGriffis, William Elliot
Religion
The Religions of Japan, from the Dawn of History to the Era of Méiji
Griffis, William Elliot
Japan -- Religion
Buddha--sun myth or historic personage?--Buddhism one of the
protestantisms of the world.--Characteristics of new religions.--Survey
of the history of Indian thought.--The age of the Vedas.--The epic
age.--The rationalistic age.--Our fellow-Aryans and the story of their
conquests.--Their intellectual energy and inventions.--Systems of
philosophy.--Condition of religion at the birth of Gautama.--Outline of
his life.--He attains enlightenment or buddhahood.--In what respects
Buddhism was an old, and in what a new religion.--Did Gautama intend to
found a new religion, or return to simpler and older
faith?--Monasticism, Kharma and Nirvana,--Enthusiasm of the disciples of
the new faith.--The great schism.--The Northern Buddhists.--The
canon.--The two Yana or vehicles.--Simplicity of Southern and luxuriance
of Northern Buddhism.--Summary of the process of thought in Nepal.--The
old gods of India come back again.--Maitreya, Manjusri and
Avalokitesvara.--The Legend of Manjusri.--Separation of attributes and
creation of new Buddhas or gods.--The Dhyani
Buddhas.--Amida.--Adi-Buddhas.--Abstractions become gods.--The Tantra
system.--Outbursts of doctrine and art.--Prayer-mills.--The noble
eight-fold path of self-denial and benevolence forgotten.--Entrance of
Buddhism from Korea into Japan.--Condition of the country at that
time.--Dates and first experiences.--Soga no
Inamé.--Shōtoku.--Japanese pilgrims to China.--Changes wrought by the
new creed and cult.--Temples, monasteries and images.--Influence upon
the Mikado's name, rank and person, and upon Shintō.--Relative
influence of Buddhism in Asia and of Christianity in Europe.--The three
great characteristics of Buddhism.--How the clouds returned after the
rain.--Buddhism and Christianity confronting the problem of life.
CHAPTER VII
RIYŌBU, OR MIXED BUDDHISM, PAGE 189
Public-domain text, read in full here on John Shaqi.
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