The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3Terry, Isaac
Religion
The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3
Terry, Isaac
Bible. Proverbs XXIV, 21 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Government, Resistance to -- Religious aspects -- Christianity; Sermons, English -- 18th century
IT is well known, That the rebellion against King _Charles_
the first was begun, when all grievances (which in his reign were far
from amounting to a total subversion of the constitution) had been
fully redressed and repaired. And it was the declared resolution of
those who engaged in it, not to defend, but to change the laws and
settled form of government, and to encroach upon the just rights
of their soveraign; who laboured indefatigably to maintain the
established laws and government; who by the laws, to which he had
without compulsion consented, had given sufficient proof, that he was
as willing to secure his peoples rights as his own; and who was so far
from affecting power, that did not belong to him, that his greatest
weakness was, that he did not hold fast the rains of government in
his hands, but parted with his authority too easily, and made too
large concessions to those who were not disposed to make him suitable
returns. When the rebels had got the mastery, they then actually
compleated a far greater change, than they had at first professed
to desire. A high court of justice was erected for the judging and
condemning the King himself as a criminal; the whole royal family were
excluded from succeeding to the crown; and kingly government itself was
declared against and abolished, and several illegal forms of government
were one after another set up in the room of it.
BUT in the reign of the late King _James_, no redress of
grievances, no opportunity of redressing them in a parliamentary way,
could be obtained. Instead of being removed they were justified by
pretending, that the King had a power to dispense with the laws at
pleasure. And it was very visible that the King and his ministers
governed by this pernicious and tyrannical maxim. Now this was plainly
a subversion of the constitution, by changing the government from
limited to absolute, from legal to arbitrary. When the power of the
people prevailed, they made it very evident, that the motive to the
measures they had then taken was necessity, and not the being given
to change. No remedy was so much as sought for against the person of
the King. No prejudice was manifested against the illustrious family,
which had long swayed the scepter of these kingdoms: but all possible
regard was shewn to it. The King himself had render'd the setting of
the crown upon a person who now pretends to it impracticable; tho'
the nation had been ever so well satisfied concerning his birth. But
it was immediately settled upon the King's undoubted issue then in
the kingdom, and upon a grandson of the Royal Martyr; and afterwards,
in default of the issue from them, upon the next branch of the royal
family professing the Protestant Religion; with whom alone our
constitution could with any prospect of security be entrusted. Nor was
there any invasion of the royal prerogative; but the same government
in church and state was chearfully submitted to by the people; as on
Public-domain text, read in full here on John Shaqi.
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