The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3Terry, Isaac
Religion
The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3
Terry, Isaac
Bible. Proverbs XXIV, 21 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Government, Resistance to -- Religious aspects -- Christianity; Sermons, English -- 18th century
the other hand the liberties of the people were faithfully defended by
the crown. In short, of two changes, one of which was at that time
unavoidable, the nation preferred the less to the greater, and that
which was safe and advantageous to that which would have been very
disadvantageous and destructive.
WHICH things considered, no man should offer to draw a
parallel betwixt the late Revolution and the great rebellion, till
he is able to demonstrate, That there is no difference between the
doing no manner of hurt to the person of the King, and the executing
him publickly as a malefactor; between the settling the crown upon
his undoubted issue, and excluding the whole royal family from it
without any other necessity than what arose from the guilt of those
who excluded them; between the peoples asserting their own undoubted
rights, and their invading the undoubted rights of their soveraign;
between insisting upon the regular observation and execution of the
established laws, and fighting for an alteration of them; between
preserving the ancient constitution and utterly overthrowing it from
the foundations; or in other words, between just and unjust; between
right and wrong.
WHEREFORE, Brethren, let us stop our ears against those, whose
doctrines open a door to disobedience and rebellion against lawful
authority; and no less against those also who would insinuate that
our present governours have no claim to the submission, which they
acknowledge to be due to lawful magistrates. The powers which now are,
are ordained of God; and ordained in mercy to us, for the security of
our lives and properties and liberties, and of what we ought to value
above all the rest, our most holy Religion. And heavy will be the
condemnation of those, who shall refuse to submit to him who is the
minister of God to them for good.
LET us therefore, laying aside all pride and contentions, all
jealousies and discontents, set our selves to perform what we know to
be our duty to him who is vested with the authority of God: not with
eye-service as men-pleasers, not with murmurings as of necessity, but
in singleness of heart and with a ready mind, as in the sight of God,
as having his fear before our eyes, and remembring that he will bring
us to a strict account not only for the sins committed immediately
against himself, but for every offence against his substitute, who by
him reigns and decrees justice.
Public-domain text, read in full here on John Shaqi.
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