The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3Terry, Isaac
Religion
The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3
Terry, Isaac
Bible. Proverbs XXIV, 21 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Government, Resistance to -- Religious aspects -- Christianity; Sermons, English -- 18th century
THE fear of the King too comprehends the whole duty of a
subject to his soveraign. To fear the King is, to yeild to him that
homage, and submission, and obedience, which the laws of God, and of
the land, do require: chearfully to contribute towards the supporting
his royal honour and dignity, and the supplying the necessities of
the state; to labour every one of us in our own sphere to defeat the
expectations and contrivances of his enemies, and to promote the peace
of his government, and the success of his designs; and continually
to pray to him who disposeth of all events, to protect his person,
to direct his counsels, and prosper his undertakings; to demean our
selves towards him with profound reverence, to speak honorably of him,
to think of him with aw, to entertain the most favourable opinion of
his character, and to put the best construction upon his actions; and
finally, to render due honour and obedience to all inferior magistrates
and officers, who act by his commission, and in subordination to him.
THE reasonableness and necessity of all this, will appear by
shewing, that nothing less than this, will fully answer the ends of
government; and that the contrary practices are very injurious to the
authority of princes, and do tend to the disturbance and dissolution of
society.
GOVERNMENT it is clear cannot subsist, where there are none
who will submit to be governed, and own their dependance upon their
governours: there can be no soveraign, where there are no subjects; no
commanders, where none will obey.
TO call any one King, and at the same time to rebel against
his authority, what is this but to mock him with an empty title? And it
is nearly the same case, when subjects, though they do not take up arms
against their soveraign, do withdraw from him those supplies without
which his government cannot be upheld.
IN the natural body all the members, even those which are
esteemed the most ignoble and inconsiderable, do their office for
the preservation and well being of the whole: and in the political
it is as fitting that all the members, even those which are in a
private station, should, as their circumstances will allow them, exert
themselves for the security and prosperity of the whole community.
The protection which the authority of the magistrate affords to all,
lays an obligation upon all to unite in the defence of it against the
attempts of its enemies, which sometimes can no otherwise be repelled
than by the united endeavours of all. It gives great encouragement to
the adversaries of a state to observe, that those who do not side with
them, are not very hearty and diligent against them. The government
that is negligently defended, will quickly be vigorously assaulted; and
with too great probability of success, when even its friends shew no
other mark of friendship to it, than the forbearing to join with its
enemies.
Public-domain text, read in full here on John Shaqi.
The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3 — John Shaqi
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