The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3Terry, Isaac
Religion
The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3
Terry, Isaac
Bible. Proverbs XXIV, 21 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Government, Resistance to -- Religious aspects -- Christianity; Sermons, English -- 18th century
THE obstructions and difficulties, with which the management
of the publick affairs is necessarily attended, are so many and so
great, that the soveraign has need of all the assistance his subjects
can lend him for the removing them. Should they industriously lay
unnecessary ones in his way, his designs for their safety and benefit,
must in all likelyhood miscarry.
THEY who can be helpful no other way, have surely great
reason to sollicit heaven, to guard, and guide, and assist those who
are continually watching for their welfare. And since without the
divine aid all human counsels and labours are vain; they who can be
most serviceable to their soveraign by their wisdom, or valour, or
treasure, must by no means think themselves excused from assisting him
by their earnest and constant prayers. And if those, who barely omit
this duty, are not to be accounted good subjects; they are certainly
very bad ones, who dare to imprecate the judgments of heaven upon their
governours.
IRREVERENT carriage to the person of the prince, and the
speaking contemptuously and dishonourably of him, have a direct
tendency to lessen his people's veneration for him, which is a main
prop of his government. The speaking evil of princes, is commonly a
prelude to some attempt against them; it being found by experience,
that the way to weaken and undermine their authority, is to blast their
reputation. Many perhaps, who are instrumental in spreading scandalous
reports of their governours, have no such wicked intention; but if
they have not, they are certainly very serviceable to those that have;
nor are they to be excus'd who listen and give credit to them. Such,
tho' at present they are not active in carrying on any traiterous
designs, yet give grounds to hope that they may be wrought upon, and
in time made fit for purposes, to which, as yet they are, strangers.
When once men have cast off all inward awe of their prince, and have
given entertainment to an ill opinion of him; they are then very much
exposed to the attacks of discontented and factious persons.
BEFORE subjects credit evil reports of their prince, they
ought to consider that it is the employment of many, to render him
either contemptible or odious to his people: that to this end many
false things are laid to his charge, his real defects and miscarriages
are very much magnified; the ill success of his undertakings is charged
upon his mismanagement, tho' perhaps no diligence nor vigilance,
nor providence (so far as it is in man's power to provide against
contingencies) was wanting on his part; and his very best designs,
laid and conducted with the greatest wisdom, and perfected with all
desireable success, are represented as prejudicial and pernicious to
the common-weal. And they who can suffer their affections to be by
those means alienated from their present soveraign, will not be long
pleased with any: nor can any government be quiet, or secure, where
these artifices are practised with success.
Public-domain text, read in full here on John Shaqi.
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