The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3 — John Shaqi
The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3Terry, Isaac
Religion
The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3
Terry, Isaac
Bible. Proverbs XXIV, 21 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Government, Resistance to -- Religious aspects -- Christianity; Sermons, English -- 18th century
THE more inexcusable were the actors in this days horrid
tragedy, who made the fear of God the cloak of treason; and in direct
contradiction to the precept of St. _Peter_, set themselves to resist
[E]_every ordinance of man for the Lord's sake_, turning faith into
faction, and religion into rebellion: who under a specious pretext
of reforming the Church, filled their native country with blood and
desolation, trampled upon its laws, and triumphed in the ruin of its
constitution: who fasted and prayed, not for the safety of the King,
and all that were in authority, that under them they might lead a quiet
and peaceable life in all godliness and honesty; but for strife and
debate, and to stir up sedition and insurrection against those whom
God had set over them: who, professing a mighty reverence for the
divine majesty, rushed upon the most abominable perjuries; first of all
violating the oaths which they had taken to the King and established
government, by entring into illegal covenants and engagements, and
illegally imposing them upon others; and then breaking loose from these
also, when they were no longer for their turn: who, with a shew of more
than ordinary sanctity and concern for the honour of God, practised all
the diabolical arts of defamation and calumny against his image and
representative; and not contented with slandering the foot-steps of
the Lord's anointed, and blackening his character, deprived him of his
royal dignity, barbarously insulted his sacred person, and at length
imbrued their hands in the blood of a king, who was an illustrious
example to his subjects of genuine piety and sobriety, and meekness
and patience, and all other christian vertues: who lastly proceeded
to this high pitch of disloyalty and impiety, when all grievances had
been long ago redressed, and the King had passed such acts, as will be
everlasting monuments of his fatherly affection and tenderness for his
people; when he had to the great prejudice of his own interests granted
several things, which his subjects could not with justice demand, nor
ask with any degree of modesty; nay, when he had consented to part with
the best and most considerable branches of his royal authority, and to
leave to himself little more than the title of a King: in doing which,
as he went beyond the example of his predecessors, so it is to be hoped
he will never be followed by any of his successors.
[E] _1 Pet._ ii. 13.
Public-domain text, read in full here on John Shaqi.
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