The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3Terry, Isaac
Religion
The religious and loyal subject's duty considered: with regard to the present Government and the Revolution: A sermon preached in the Cathedral Church of Canterbury, on Wednesday, January 30, 1722-3
Terry, Isaac
Bible. Proverbs XXIV, 21 -- Sermons; Charles I, King of England, 1600-1649 -- Anniversaries, etc.; Church of England -- Sermons; Government, Resistance to -- Religious aspects -- Christianity; Sermons, English -- 18th century
BUT tho' the fear of God was the pretended inducement to all
these villanies; yet nothing can be more certain than that they are
truly to be ascribed to the want of it. Wherefore none ought to cast
of a principle absolutely necessary to the very being of government,
meerly because the external profession of it has been abused to the
worst Purposes by crafty and ill-designing men, who were destitute of
the inward power of it. On the contrary, it is our duty not to let it
rest upon the surface of our tongues, but to give it admittance into
our breasts, and to implant it deeply in our hearts; and then it will
not fail to bring forth the fruits of peaceableness and submission,
of obedience and loyalty to the Government under which the merciful
providence of almighty God hath placed us; and to restrain us from all
seditious and traiterous practices, and from all approaches towards
them. For they who would avoid any Crime, must be careful to avoid the
steps that lead to it. For which reason the wise king to keep his son
from engaging in designs against the State directs him not to meddle
with Changers, or, according to our translation, _with them that are
given to change_.
IN which direction, it was not the intention of king
_Solomon_, to condemn all changes in the laws and government of a
kingdom. The supreme power, which in every independent State, is
lodged somewhere or other, manifestly implies a power to make such
alterations as shall from time to time be judg'd convenient and
advantageous. And in the different circumstances of the publick
affairs, some changes in the laws will be often necessary, or very
expedient; and when they are made be sufficient authority, it is
without controversy the duty of subjects to submit to them. And even
private persons, when the present laws of their country are very
inconvenient and prejudicial to the interests of the people, may
lawfully desire an alteration of them, and may commendably endeavour to
effect it in a legal manner, by making humble and dutiful application
to those who are vested with the legislative power.
BUT they are changers in the bad sense of the word, who go
about to change the laws and settled government of a nation, without
the consent of those who have authority to do it; or who by illegal and
violent methods endeavour to extort the consent of their governours to
such terations as they shall propose; as by clamours and menaces and
tumultuous assemblies; by forming secret conspiracies, or by openly
bearing arms against their soveraign, and by entring into covenants,
not to lay down their arms, till they have obtained their unjust
demands. They too who by any kind of disloyal Behaviour, or seditious
discourse, manifest their aversion to the established government, may
with reason be suspected of being given to change; altho' it be not yet
their avowed design to effect a change.
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