Yet the Church of England is tolerant, to a certain extent, of heresy. The judicious Hooker writes, “We must acknowledge even heretics themselves to be a maimed part, yet a part, of the visible Church. If an infidel should pursue to death an heretic professing Christianity only for Christian profession’s sake, could we deny unto him the honour of martyrdom? Yet this honour all men know to be proper unto the Church. Heretics, therefore, are not utterly cast out from the visible Church of Christ. If the Fathers do, therefore, anywhere, as often they do, make the true visible Church of Christ and heretical companies opposite, they are to be construed as separating heretics not altogether from the company of believers, but from the fellowship of sound believers. For where professed unbelief is, there can be no visible Church of Christ; there may be where sound belief wanteth. Infidels being clean without the Church, deny directly and utterly reject the very principles of Christianity which heretics embrace, and err only by misconstruction, whereupon their opinions, although repugnant indeed to the principles of Christian faith, are notwithstanding by them held otherwise and maintained as most consistent therewith.” The Privy Council by its Judgment of “Essays and Reviews” has decided that a Churchman may hold heretical opinions. In popular language, the Congregationalists, the Baptists, the Presbyterians are orthodox; the Quakers, the Methodists, Wesleyans and otherwise, are orthodox; for our purpose popular language is sufficient.