According to the Articles of the English Establishment, “the Church of Christ is a company of faithful people among whom the pure Word of God is preached and the Sacraments rightly administered according to Christ’s institution.” But on this very matter we find the Church divided. Low Churchmen tell us that the ritualists do not rightly administer the Sacraments, and the latter say the same of their opponents. The _Record_ suggests that Bishop Colenso is little better than one of the wicked, and charitably insinuates that the late Dean Milman is amongst the lost. Dr. Pusey places the Evangelicals in the same category with Jews, or Infidels, or Dissenters, and has strong apprehensions as to their everlasting salvation. Dr. Temple was made Bishop of Exeter, and Archdeacon Denison set apart the day of his installation as one of humiliation and prayer. Yet all these are of the Establishment. Dr. Parr gladly associated with Unitarians, and went to Unitarian chapels to hear Unitarian ministers preach. Would Dean Close do so? Yet Dr. Parr, as much as Dean Close, was of the Church as regards solemn profession, and deliberate assent and consent. Mr. Melville believes Dissent to be schism, and one of the deadly sins, while the Deans of Westminster and Canterbury hold out to Dissenters friendly hands. If we take the Articles, the Church Establishment is as orthodox as the firmest Christian or the narrowest-minded bigot can desire; if we turn to its ministers, we find them as divided as it is possible for people professing to take their teaching from the Bible can be. If there be any grace in creeds and articles, any virtue in signing them, if their imposition be not a solemn farce, it is impossible that heresy should exist within the Established Church. It is in the wide and varied fields of Dissent that we are to look for heresy.