The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
[158] _The Cyclops brethren._] Thucydides acquaints us concerning the
Cyclopes, that they were the most ancient inhabitants of Sicily, but
that he could not find out their race. Strabo places them near Ætna and
Icontina, and supposes that they once ruled over that part of the island;
and it is certain that a people called Cyclopians did possess that
province. It is generally agreed by writers upon the subject, that they
were of a size superior to the common race of mankind. Among the many
tribes of the Amonians who went abroad, were to be found people who were
styled Anakim; and were descended from the sons of Anak: so that this
history, though carried to a great excess, was probably founded in truth.
They were particularly famous for architecture; and in all parts whither
they came, they erected noble structures, which were remarkable for their
height and beauty: and were often dedicated to the chief deity, the sun,
under the name of Elorus and P’Elorus. People were so struck with their
grandeur, that they called every thing great or stupendous Pelorian
(πελωρος, huge): and when they described the Cyclopians as a lofty
towering race, they came at last to borrow their ideas of this people
from the towers to which they alluded. They supposed them in height to
reach the clouds, and in bulk equal to the promontories on which these
edifices were founded. As these buildings were often-times light-houses,
and had in their upper story one round casement, “like an Argolick
buckler or the moon,” by which they afforded light in the night-season,
the Greeks made this a characteristic of the people. They supposed this
aperture to have been an eye, which was fiery and glaring, and placed
in the middle of their foreheads. What confirmed the mistake was the
representation of an eye, which was often engraved over the entrance of
these temples: the chief deity of Ægypt being elegantly represented by
the symbol of an eye, which was intended to signify the superintendency
of Providence. The notion of the Cyclopes framing the thunder and
lightning for Jupiter, arose chiefly from the Cyclopians engraving
hieroglyphics of this sort upon the temples of the deity. The poets
considered them merely in the capacity of blacksmiths, and condemned them
to the anvil. BRYANT.
The proximity of Ætna doubtless had its share in this delusion, Virg. Æn.
viii. 417:
Deep below
In hollow caves the fires of Ætna glow.
The Cyclops here their heavy hammers deal:
Loud strokes and hissings of tormented steel
Are heard around: the boiling waters roar,
And smoky flames through fuming tunnels soar.
Hither the father of the fire by night,
Through the brown air precipitates his flight:
On their eternal anvils here he found
The brethren beating, and the blows go round.
DRYDEN.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account