The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes. — John Shaqi
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
This is niggardly praise; and is somewhat similar to that which the same
critic awards to Apollonius Rhodius;[15] whose picturesque style and
impassioned sentiment are honoured with the diluted commendation of “an
equable mediocrity.” Who that read the above character would suppose that
Hesiod was at all superior to the gnomic or sententious poets; such as
Theognis or Phocylides? that he had ever composed his Combat of Giants,
or his Ages of Gold and of Iron?
If the battle of the Titans be Hesiod’s genuine composition, and if
the Shield, as there is reason to believe, contain authentic extracts
from his Heroical Genealogies, we shall decide that Hesiod, as compared
with Homer, is less rapid; less fervent in action; less teeming with
allusions and comparisons; but grand, energetic, occasionally vehement
and daring; but more commonly proceeding with a slow and stately march.
In the mental or moral sublime I consider Hesiod as superior to Homer.
The personification of Prayers in the latter is almost the only allegory
that can be compared with the awful prosopopeia of Justice, weeping her
wrongs at the feet of the Eternal: while Justice and Modesty, described
as virgins in white raiment, ascending out of the sight of men into
heaven, and the Holy Dæmons, after having animated the bodies of just
men, hovering round the earth, and keeping watch over human actions, are
equalled by no conceptions in the Iliad or Odyssey.
Addison, with that squeamish artificial taste which distinguishes the age
of Anne, as compared with that of Elizabeth, underrates, as might have
been expected, the vigorous simplicity of Hesiod. But the strong though
simple sketches of the old Ascræan bard are often more striking than the
finished paintings of the Mantuan. Critics admire the pastoral board of
Virgil’s Corycian husbandman; but there is a far greater charm in the
summer-repast of Hesiod: so picturesque in its scenery; so patriarchal in
its manners. The winter tempest is a bolder copy of nature than any thing
in the Latin Georgics; more fresh in colouring; more circumstantiated in
detail. The rising of the north-wind, moving the ocean, rooting the pines
and oaks from the tops of the mountains, and strewing them along the
valleys, and after a pause, suddenly roaring in its strength through the
depths of the forests; the exquisite circumstances of life intermingled
with the effects of the storm on inanimate nature; the beasts quaking and
grinding their teeth with cold and famine; shuddering at the snowflakes,
and shrinking into dens and thickets; the old man bent double with the
blast;[16] the delicate contrast of the young virgin, sheltered in a soft
chamber under her mother’s roof, and bathing previously to her nightly
rest, compose a picture wild, romantic, and interesting in an uncommon
degree.
Public-domain text, read in full here on John Shaqi.
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