The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
[20]The Ægyptians held that the world was produced from Chaos, or Water.
They worshipped the Sun, as Osiris, Hammon, and Horus; the Moon, as Isis;
the Cabiri or Planets, as symbols of invisible divinities. They had two
systems of worship; the one exoteric or popular, the other esoteric or
mystical. The adoration of the celestial bodies was literal with the
people, and emblematical with the priesthood. They supposed emanations
from divinity to be resident in the parts of nature; and thus that the
sun, moon, and stars, and the other bodies of the universe, were animated
with a divine spirit or virtue; or retained portions of a divine essence
from good demons or genii, who dwelt in them: these dæmons had been
inclosed in the bodies of virtuous men; and having left them, passed
into the stars and planets, which were consequently worshipped as gods.
Hence probably the legend of Hesiod, who supposes the spirits of men in
the golden age to become holy dæmons; though these dæmons are not sent to
the stars, but hover round the earth and keep watch over the actions of
humankind.
Jablonski, in his Pantheon Ægyptiorum, considers this stellar theology as
resolvable into an astronomical and Niliacal idolatry. The terrestrial
Osiris is the Nile: the celestial Osiris the Sun, in his zodiacal
progress through the signs that preside over the seasons. Amon, Jupiter,
designates the Sun in the constellation of Aries. In the vernal
equinox he is Hercules, in the summer solstice Horus or Apollo, in
the winter solstice Harpocrates. Serapis was the Nile in its period of
fertilization, or the autumnal Sun of the lower hemisphere. Isis was
the moon, the mother of multiform nature; the same also as Neitha or
Minerva, and the causer of the Nile’s inundations. Tithrambo, Brimo, or
Hecate, was Isis incensed, or the maleficent moon. Bubastis, Diana, or
Latona, was the titular symbol of the New Moon, and Buto or Latona of
the full. The Cabiri, or Seven Planets, were worshipped as appendants of
the greater gods; thus the planet Venus was the star of Isis, and the
planet Jupiter the star of Osiris. The dog-headed Anubis, or Mercury,
was the celestial horizon, the guard of the Sun’s gate, and the follower
of Isis or the Moon. The bull Apis was a living symbol of the Nile; but
was supposed to have been generated in a heifer by the transmission of
celestial fire from the Moon; and was sacred both to that planet and to
the Sun. A living goat was the symbol of Mendes or Pan; the generative
principle of all nature. These animal types were multiplied; thus a
lion figured the Sun; a cow, Isis and Venus; and a hawk, Osiris. Stones
were also made typical. An obelisk represented the Sun; and seven
columns, such as Pausanias saw in Laconia, the Planets. They worshipped
also Night, the supposed creative principle of all things, as Athor,
Venus,[21] or Juno; and Pthas, the Vulcan as well as Minerva of the
Grecians; the masculo-feminine cause and soul of the world; a pervading
Public-domain text, read in full here on John Shaqi.
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