The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
Proclus interprets the word to mean sepulchres, which it was unlawful
to move: but on the same grounds it may be interpreted land-marks. One
should rather understand by it any sort of stones; Hesiod preferring that
a boy should be placed on wooden slabs that might be moved about. But the
being placed on a stone could not be more hurtful to him on the twelfth
day or month than at any other period of his childhood. This was a mere
superstition; and we may as well seek to interpret the dreams of a man
who is light-headed. LE CLERC.
[139] _The thirtieth of the moon._] That is, the last day of each month;
for the most ancient Greeks, as well as the Orientals, employed lunar
months of thirty days. LE CLERC.
The Greek month was divided into τρια δεκημερα, three decades of days.
The first was called μηνος αρχομενου or ισταμενου; the second, μηνος
μησουντος; and the third, μηνος φθινοντος, παυομενου, or ληγοντος: the
beginning month, the middle month, the declining or ending month. The
words were put in the genitive case because some day was placed before
them. Thus the middle-first or first of the second decade was the
eleventh of the whole month; and the first of the end, or of the last
decade, was the twenty-first: the twenty-ninth was called εικας μεγαλη,
the great twentieth. The French Republican calendar was formed on the
Greek model.
[140] _What time the people to the courts repair._] The forenoon was
distinguished by the time of the court of judicature sitting, as in this
passage of Hesiod; the afternoon by the time of its breaking up, as in
the following of Homer:
At what hour the judge,
After decision made of numerous strifes
Between young candidates for honour, leaves
The forum, for refreshment’s sake at home.
COWPER, _Odyss._ xii.
[141] _Beware the fifth._] Virgil copies this, as well as some other of
these superstitions, Georg. i. 275:
For various works behold the moon declare
Some days more fortunate: the fifth beware:
Pale Orcus and the Furies then sprang forth—
...
Next to the tenth the seventh to luck inclines
For taming oxen and for planting vines:
Then best her woof the prudent housewife weaves:
Better for flight the ninth; averse to thieves.
WARTON.
The Theogony.
THE THEOGONY.
The Argument.
Public-domain text, read in full here on John Shaqi.
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