The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction. — John Shaqi
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.Cicero, Marcus Tullius
Philosophy
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.
Cicero, Marcus Tullius
Political science -- Early works to 1800; State, The -- Early works to 1800
The fourth book of which a mere fragment is preserved, appears to have
treated of domestic manners, the education of youth, and of Roman life,
public and private. We have lost here many fine pictures of the
simplicity of Roman manners, at that flourishing period of the republic,
as well as of the progress of luxury, which was not inconsiderable. A
fragment of this book is preserved in Nonius, where Scipio opposes the
collection of a revenue, necessary perhaps to make good those
deficiencies which extravagance had produced. “Nolo enim eundem populum
imperatorem et portitorem esse terrarum. Optimum autem et in privatis
familiis et in republica vectigal duco esse parsimoniam.” “I am not
willing that the same people should be the sovereigns and the
toll-gatherers of the world. I look upon economy to be the best revenue
for the republic, and for private individuals.”
The fifth book is also a mere fragment. St. Augustin has preserved some
notices of it, from which it appears that it treated very much of the
ancient Roman institutions, with a view to show the degeneracy of the
times in which Cicero wrote. In the fifth section of this book, he
speaks of the comfortable enjoyment of life depending upon legal
marriages and lawful children; from whence perhaps we may gather the
obligation which the dissolute manners of the times had laid him under,
of asserting the value of these ties, as well as his own veneration for
them.
Of the sixth book no part whatever has come down to us with this MSS:
but the important fragment on a future state preserved in Macrobius,
warrants our supposing that he was naturally led in a treatise so highly
philosophical, to pass from the consideration of human morals, to the
great object which moral conduct has in view: the resisting of human
weakness, for the sake of fitting the immortal part of our nature for a
higher condition of being. The dream of Scipio, encumbered as it is by
some of the pedantry of the schools, is a production of the highest
order, upon this most sublime of all subjects.
-----
Footnote 1:
His. Nat. 18. 3. 1.
Footnote 2:
Cato de Re Rustica. Majores enim nostri, &c.
Footnote 3:
Dio. 11. 8. Gellius xv. 27.
Footnote 4:
Roma patrem patriæ Ciceronem libera dixit. Juv. 8.
Footnote 5:
Magna Voce me vere jurasse juravit. Ep. fam. 5. 2.
Footnote 6:
Quoniam, inquit, meos tam suspicione quam crimine judico carere
oportere. Suet. J. Cæs. 74.
Footnote 7:
Sed quoniam qui nihil possunt, &c.
Footnote 8:
Ep. fam. 8. 14.
Footnote 9:
“Quid porro aut præclarum putet in rebus humanis.” Lib. 1. xvii.
Footnote 10:
Let. to Att. vii. 3.
Footnote 11:
Lact. Inst. vi. 8.
CICERO’S REPUBLIC.
[Illustration]
BOOK I.
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