The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.Cicero, Marcus Tullius
Philosophy
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.
Cicero, Marcus Tullius
Political science -- Early works to 1800; State, The -- Early works to 1800
IV. * * * * At the expiration of my consulship, when in the assembly of
the Roman people, I swore that the republic had been saved by my
exertions, which they confirmed by universal acclamation, I was requited
for the cares and vexations of every injury. Albeit my reverses had more
honour than pain attached to them, and less disquietude than glory.
Greater was my pleasure at receiving the approbation of good men, than
my regret at observing the satisfaction of the bad. But had it happened
otherwise, as I said, what complaint could I make? Nothing unforeseen
could have occurred, nor more grievous than I might have expected for so
many of my deeds. For I was one who could well have gathered greater
fruits from ease than others, on account of the agreeable variety of the
studies I had pursued from my childhood; and if any disaster had
overtaken the republic, I need not have sustained a greater share of it,
but have divided it equally with the rest. I hesitated not to oppose
myself to those stormy tempests, and almost raging waves, for the sake
of preserving my fellow citizens, and of accomplishing at my own risk
the common safety of all. For our country has not produced us, or
educated us under a law, that she is entitled to no support on our part,
lending herself as it were to our convenience only; furnishing a secure
refuge, and a tranquil and peaceful asylum to our indolence: but rather
holds as pledges to her, to be employed for her benefit, the many and
great faculties of our mind, genius, and reason; and only permits us to
appropriate to our private purposes, that portion of them, of which she
stands in no need.
V. The pretences which are urged for the enjoyment of indolence are not
to be listened to. As when it is stated that the public affairs are
meddled with by men worthy of no confidence, with whom it is disgraceful
to associate: yet to contend against whom is a miserable and dangerous
effort, especially when the multitude is excited. For which reason a
prudent man ought not to take the reins, when he is not able to restrain
the mad and untameable violence of the vulgar: or a generous man expose
himself to the lashes of contumely in a strife with low and outrageous
adversaries: or a wise man hope to withdraw from such a contest without
injury. As if there could well be a more just cause for good and firm
men, endowed with noble minds, to stand forth in aid of their country,
than that they may not be subject to bad men; nor suffer the republic to
be lacerated by them, before the desire of saving it may come too late.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account