The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.Cicero, Marcus Tullius
Philosophy
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.
Cicero, Marcus Tullius
Political science -- Early works to 1800; State, The -- Early works to 1800
XXIII. “I doubt,” said Philus here, “whether any one has ever excelled
you in genius. We know to what studies you have always been partial, and
that in your acquaintance with the great affairs of the state, you have
surpassed every one: wherefore if as you say, your mind has been
particularly turned to matters which have now become almost a science: I
feel very much indebted to Lælius, feeling a hope that what you will say
will be more instructive, than all those things which the Greeks have
written for us.” “You are creating” replied he, “much expectation from
my discourse, which is a very great weight upon one, who is about to
speak of matters of importance.” “However great it may be,” said Philus,
“you will throw it off as you are accustomed to do; nor is there any
danger that a dissertation from you on government will be deficient in
any requisite.”
XXIV. “I will do what you desire, as well as I am able,” rejoined
Scipio, “and will begin the discussion in conformity with the rule which
I think ought to be observed in the examination of all things, if you
would avoid error. That the name of the subject in discussion being
agreed upon, the meaning of the name shall be defined. If this be found
to be appropriate, the matter can be entered upon at once; for unless
this be perfectly understood at first, we never can understand what we
are disputing about. Wherefore since it is of the republic we are
inquiring, let us first examine what that is we are inquiring about.”
Lælius having shown his acquiescence. “I do not intend, however,” said
Africanus, “in a matter so clear and familiar, to begin with the very
origin of things; the first conjunction of the sexes; then their progeny
and descendants, as some of our learned men are accustomed to do: nor
shall I go into continual definitions of terms—what they are—and how
many varieties of them. When I address wise men, who in war and in
peace, have taken a glorious part in the affairs of a great republic, I
shall not expose myself in such a manner, that the very thing under
discussion shall be more intelligible, than my own explanation of it.
Neither do I take upon me to pursue the subject in every direction, as a
master would: nor can I promise to do it so effectually, that no
omission whatever shall escape me.” “It is exactly such a discourse as
you promise, that I am in expectation of,” said Lælius.
XXV. “A republic or commonwealth then,” said Scipio, “is the wealth or
common interest of the people. Every assemblage of men however, gathered
together without an object, is not the people, but only an assemblage of
the multitude associated by common consent, for reciprocal rights, and
reciprocal usefulness. The leading cause of this congregating, is not to
be ascribed so much to his weakness, as to the social principle innate
with man. Our species is not a solitary and wandering one, but is so
created that even when enjoying the greatest affluence * * * *
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