Wherefore as the law is the bond of civil society, and equal rights form that of the law, by what power can a community of citizens be maintained, where their condition is not an equal one? If therefore it is not expedient to equalize fortunes; if the powers of mind cannot be equalized in all, certainly then an equality of rights ought to exist, among those who are citizens of the same republic. For what is a state but a community of rights? * * * * * [Two pages wanting.] XXXIII. * * other governments however are deemed by them not to deserve those names, which they have chosen to arrogate to themselves. For why should I call a man who is greedy of rule, or of the sole command, and who is trampling upon an oppressed people, king, which is the title of the good Jupiter, rather than tyrant? A tyrant may be clement as well as a king may be oppressive; the matter really interesting to the people is, whether they are to serve under a gentle or a severe master: for as to being any thing but servants, that is not to be avoided. How could Lacedemon, when she was thought to excel in the science of government, possess only good and just kings, when she was obliged to take any king who was sprung from the royal blood? And the better class, who can endure them, who have arrogated to themselves in their own assemblies, a name not conceded to them by the people? For who is the man to be pronounced best, in learning, in the arts, in studies? * * * * * [Four pages wanting.]