The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.Cicero, Marcus Tullius
Philosophy
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.
Cicero, Marcus Tullius
Political science -- Early works to 1800; State, The -- Early works to 1800
XXXVIII. When Scipio had spoken these things, and all by their silence
were expecting the remainder.—“Since my seniors here, Africanus,” said
Tubero, “ask you no questions, hear from me what I still find wanting in
your discourse.” “Most cheerfully,” replied Scipio. “You appear to me,”
said he “to have been pronouncing the eulogium of our republic, when
Lælius was inquiring not respecting ours, but of government in general.
Nor have I learnt from your discourse, by what discipline, or by what
customs or laws, a republic like the one you praise, can be constituted
or preserved.”
XXXIX. “I think,” said Africanus, “we shall by and by have a more
appropriate occasion, Tubero, of discussing the establishment and
preservation of states. In respect to the best kind of government, I
deem myself to have sufficiently answered the inquiries which Lælius
made. First I pointed out three kinds of government that might be
endured, and to these three their very pernicious opposites: that no one
among them was the best, but that one moderately balanced from all
three, was preferable to either of them. That I have availed myself of
our state for an example, was not with a view to define the best form of
government, for that could be done without an example. But in truth,
that a great state might present the very picture, such as reason and
language might describe it to be. But if without going to the example of
any people, you are desirous of finding that perfect condition of
government, then look at the image which nature presents to us * * *
[A great number of pages wanting here.]
XL. S. * * * a character I have been looking for, and have been desirous
of arriving at.
L. The discreet statesman, perhaps?
S. The very same.
L. You have all those present who are so numerous: or you can begin with
yourself. “I wish,” said Scipio, “it was proportionally so in the whole
senate. However, he is a discreet man, who as we have frequently seen in
Africa, seated on a monstrous wild and ferocious animal, governs and
directs him; making him kneel down, not with blows, but with a slight
sign.”
L. I know, and have often seen it when I was Lieutenant to you.
S. So the Indian or Carthagenian governs a wild beast, and renders it
docile and gentle with humane conduct. But that intellectual principle
which is hidden in the souls of men, and which is called a part of the
soul, does not bridle or tame one easily subdued, whenever it
accomplishes it, which rarely happens. For that ferocious animal must be
restrained[19] * * * *
[Either four or eight pages are wanting here.]
Public-domain text, read in full here on John Shaqi.
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