The Revelation of St. John the Divine : $b An interpretationAmes, A. H. (Alfred Henno)
Religion
The Revelation of St. John the Divine : $b An interpretation
Ames, A. H. (Alfred Henno)
Bible. Revelation -- Criticism, interpretation, etc.
And this is the lesson we are to learn from the seven epistles to
the churches of Asia. They are the record of the beginning of the
kingdom of Christ, repeated in the conversion and regeneration of
every individual Christian. They show the point of departure from
which progress is to be made toward the consummation and perfection of
the ideal. The Christian world as it was then, with its graces and its
faults, is disclosed to us. The apostle, with his clearer eye, was able
to look below the facts and recognize the principles struggling for
the ascendency; and, using these facts as his _data_, he drew from them
a prophecy of the development of the kingdom of Christ of marvelous
interest and instruction for all subsequent ages. Nor is there a single
force, friendly or hostile to the kingdom, which does not appear in
the warnings or encouragements he is directed to write to these infant
churches. Whoever will take the sketch of the kingdom as it actually
appeared to the eye of John, and contrast it with the culmination
of the process so exquisitely pictured in the last two chapters of
the Apocalypse, will have some conception of the field over which he
must travel if he would “come in the unity of the faith, and of the
knowledge of the Son of God, unto a perfect man, unto the measure of
the stature of the fullness of Christ.”
PART II
Fundamental Principles on which the Kingdom is Based
PART II
=Fundamental Principles on which the Kingdom is Based.
Emblem of the Seals.=
WITH the fourth chapter the symbolical part of the Revelation begins,
and continues to the end of the book. In that portion of it upon which
we now enter, and which includes chapters iv‒viii, 1, the emblem of a
seal is employed so frequently as to make it the distinctive feature.
We are told of a book “sealed with seven seals” which none but the
Lamb is worthy to open. Then we are told of the opening of these seals,
with visions accompanying the successive loosing of them. And, lastly,
a specific number of persons sealed in their foreheads are shown us,
following which an innumerable company is seen gathered before the
throne of God. It behooves us to ascertain the typical meaning of a
seal; and if we succeed in so doing the purpose of the writer will be
disclosed.
Public-domain text, read in full here on John Shaqi.
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