The Revelation of St. John the Divine : $b An interpretationAmes, A. H. (Alfred Henno)
Religion
The Revelation of St. John the Divine : $b An interpretation
Ames, A. H. (Alfred Henno)
Bible. Revelation -- Criticism, interpretation, etc.
1. _The Emblem of the Seals._――The seal has been usually taken as
signifying concealment or secrecy; sealed things have been regarded
as synonymous with hidden things. And very much conjecture has been
offered as to what were the hidden mysteries contained in the sealed
book or scroll. But, whatever secondary meaning the seal may have,
concealment is not its principal one. A seal denotes, primarily and
specifically, ownership, not secrecy. The sealing of anything implies
that it is, or is claimed to be, the property of him who affixes the
seal. The outward stamp is the declaration that the owner makes of his
rights and is the official token of his authority. It is the mark of
lordship or seigniority. Any concealment of contents therein involved
is a secondary consideration.
Some illustrations from Scripture will substantiate this interpretation.
When it is said (Romans iv, 11) that Abraham received “the sign
of circumcision, a seal of the righteousness of the faith which he
had,” it is meant that he then became in a special sense the personal
property of Almighty God and entitled to all the protection of
Omnipotence.
“He that hath received his testimony hath set to his seal [‘hath set
his seal to this,’ Revised Version] that God is true” (John iii, 33),
means that the assured conviction of God’s reality and faithfulness has
become the personal possession of the believer, something which belongs
to him of right.
“Him hath God the Father sealed” (John vi, 27) means that God
officially ratifies and acknowledges as his own what Christ does,
and attests it with the stamp of authority.
When Pilate sealed the sepulcher where Christ was laid (Matthew
xxvii, 66) it was meant that the tomb became the property of the
Roman empire and was under the guardianship of its officials, and that
whoever tampered with it must be prepared to try questions with Cæsar.
“Ye were sealed with that Holy Spirit” (Ephesians i, 13) means that ye
received as your own possession, in your own personal experience, the
earnest of your inheritance; the gift of the Holy Spirit attests your
rightful claim to it.
These examples will suffice to indicate the scriptural meaning of the
seal. We have only to apply this meaning to the solution of the problem
before us. “A book written within and on the back side,” that is,
completely, all over, with no blank or empty space, is seen lying
in the right hand of God on the throne. Plainly, this book with its
contents signifies something over which the divine Being asserts
supreme sovereignty, which he claims as his of right and alone. And the
number of the seals――seven――indicates that this sovereignty is complete,
undivided, perfect.
Public-domain text, read in full here on John Shaqi.
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