§ 11. At page 64 of his pamphlet, he fastens resolutely upon the famous problem whether “GOD” (Θεός), or “who” (ὅς), is to be read in 1 Timothy iii. 16. I had upheld the former reading in eight pages. He contends for the latter, with something like acrimony, in twelve.(19) I have been at the pains, in consequence, to write a “DISSERTATION” of seventy-six pages on this important subject,(20)—the preparation of which (may I be allowed to record the circumstance in passing?) occupied me closely for six months,(21) and taxed me severely. Thus, the only point which Bishop Ellicott has condescended to discuss argumentatively with me, will be found to enjoy full half of my letter to him in reply. The “Dissertation” referred to, I submit with humble confidence to the judgment of educated Englishmen. It requires no learning to understand the case. And I have particularly to request that those who will be at the pains to look into this question, will remember,—(1) That the place of Scripture discussed (viz. 1 Tim. iii. 16) was deliberately selected for a trial of strength by the Bishop: (I should not have chosen it myself):—(2) That on the issue of the contention which he has thus himself invited, we have respectively staked our critical reputation. The discussion exhibits very fairly our two methods,—his and mine; and “is of great importance as an example,” “illustrating in a striking manner” our respective positions,—as the Bishop himself has been careful to remind his readers.(22) § 12. One merely desirous of taking a general survey of this question, is invited to read from page 485 to 496 of the present volume. To understand the case thoroughly, he must submit to the labour of beginning at p. 424 and reading down to p. 501. § 13. A thoughtful person who has been at the pains to do this, will be apt on laying down the book to ask,—“But is it not very remarkable that so many as five of the ancient Versions should favour the reading ‘which,’ (μυστήριον; ὃ ἐφανερώθη,) instead of ‘GOD’ (Θεός)”?—“Yes, it is very remarkable,” I answer. “For though the Old Latin and the two Egyptian Versions are constantly observed to conspire in error, they rarely find allies in the Peschito and the Æthiopic. On the other hand, you are to remember that besides VERSIONS, the FATHERS have to be inquired after: while more important than either is the testimony of the COPIES. Now, the combined witness to ‘GOD’ (Θεός),—so multitudinous, so respectable, so varied, so unequivocal,—of the Copies and of the Fathers (in addition to three of the Versions) is simply overwhelming. It becomes undeniable that Θεός is by far the best supported reading of the present place.”