The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16. — John Shaqi
The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16.Burgon, John William
Religion
The Revision Revised: Three Articles Reprinted from the "Quarterly Review." I. The New Greek Text. II. The New English Version. III. Westcott and Hort's New Textual Theory. To Which is Added a Reply to Bishop Ellicott's Pamphlet in Defence of the Revisers and Their Greek Text of the New Testament: Including a Vindication of the Traditional Reading of 1 Timothy III. 16.
Burgon, John William
Bible. New Testament -- English -- Criticism, Textual; Bible. New Testament -- English -- Versions -- Revised -- Controversial literature; Bible. New Testament -- English -- Versions -- Revised -- Criticism, interpretation, etc.; Ellicott, C. J. (Charles John), 1819-1905
§ 2. Thus, a writer in the “Church Quarterly” for January 1882, (whose
knowledge of the subject is entirely derived from what Dr. Hort has taught
him,)—being evidently much exercised by the first of my three Articles in
the “Quarterly Review,”—gravely informs the public that “it is useless to
parade such an array of venerable witnesses,” (meaning the enumerations of
Fathers of the IIIrd, IVth, and Vth centuries which are given below, at
pp. 42-4: 80-1: 84: 133: 212-3: 359-60: 421: 423: 486-90:)—“_for they have
absolutely nothing to say which deserves a moment’s hearing_.”(10)—What a
pity it is, (while he was about it), that the learned gentleman did not go
on to explain that the moon is made of green cheese!
§ 3. Dr. Sanday,(11) in a kindred spirit, delivers it as his opinion, that
“the one thing” I lack “is a grasp on the central condition of the
problem:”—that I do “not seem to have the faintest glimmering of the
principle of ‘Genealogy:’ ”—that I am “all at sea:”—that my “heaviest
batteries are discharged at random:”—and a great deal more to the same
effect. The learned Professor is quite welcome to think such things of me,
if he pleases. Οὐ φροντὶς Ἱπποκλείδῃ.
§ 4. At the end of a year, a Reviewer of quite a different calibre made
his appearance in the January number (1883) of the “Church Quarterly:” in
return for whose not very encouraging estimate of my labours, I gladly
record my conviction that if he will seriously apply his powerful and
accurate mind to the department of Textual Criticism, he will probably
produce a work which will help materially to establish the study in which
he takes such an intelligent interest, on a scientific basis. But then, he
is invited to accept the friendly assurance that the indispensable
condition of success in this department is, that a man should give to the
subject, (which is a very intricate one and abounds in unexplored
problems), his undivided attention for an extended period. I trust there
is nothing unreasonable in the suggestion that one who has not done this,
should be very circumspect when he sits in judgment on a neighbour of his
who, for very many years past, has given to Textual Criticism the whole of
his time;—has freely sacrificed health, ease, relaxation, even necessary
rest, to this one object;—has made it his one business to acquire such an
independent mastery of the subject as shall qualify him to do battle
successfully for the imperilled letter of GOD’S Word. My friend however
thinks differently. He says of me,—
“In his first Article there was something amusing in the
simplicity with which ‘Lloyd’s Greek Testament’ (which is only a
convenient little Oxford edition of the ordinary kind) was put
forth as the final standard of appeal. It recalled to our
recollection Bentley’s sarcasm upon the text of Stephanus, which
‘your learned Whitbyus’ takes for the sacred original in every
syllable.” (P. 354.)
Public-domain text, read in full here on John Shaqi.
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