THE Reverend Thomas Bradshaw, of Pike Street Meeting-House, was not a descendant from Bradshaw the regicide, but claimed that he belonged to the same family. He was in 1814 about fifty years old, and minister of one of the most important churches in the eastern part of London. He was tall and spare, and showed his height in the pulpit, for he always spoke without a note, and used a small Bible, which he held close to his eyes. He was a good classical scholar, and he understood Hebrew, too, as well as few men in that day understood it. He had a commanding figure, ruled his church like a despot; had a crowded congregation, of which the larger portion was masculine; and believed in predestination and the final perseverance of the saints. He was rather unequal in his discourses, for he had a tendency to moodiness, and, at times, even to hypochondria. When this temper was upon him he was combative or melancholy; and sometimes, to the disgust of many who came from all parts of London to listen to him, he did not preach in the proper sense of the word, but read a chapter, made a comment or two upon it, caused a hymn to be sung, and then dismissed his congregation with the briefest of prayers. Although he took no active part in politics, he was republican through and through, and never hesitated for a moment in those degenerate days to say what he thought about any scandal. In this respect he differed from his fellow-ministers, who, under the pretence of increasing zeal for religion, had daily fewer and fewer points of contact with the world outside. Mr. Bradshaw had been married when he was about thirty; but his wife died in giving birth to a daughter, who also died,—and for twenty years he had been a widower, with no thought of changing his condition. He was understood to have peculiar opinions about second marriages, although he kept them very much to himself. One thing, however, was known, that for a twelvemonth after the death of his wife he was away from England, and that he came back an altered man to his people in Bedfordshire, where at that time he was settled. His discourses were remarkably strong, and of a kind seldom, or indeed never, heard now. They taxed the whole mental powers of his audience, and were utterly unlike the simple stuff which became fashionable with the Evangelistic movement. Many of them, taken down by some of his hearers, survive in manuscript to the present day. They will not, as a rule, bear printing, because the assumption on which they rest is not now assumed; but if it be granted, they are unanswerable; and it is curious that even now and then, although they are never for a moment anything else than a strict deduction from what we in the latter half of the century consider unproven or even false, they express themselves in the same terms as the newest philosophy. Occasionally too, more particularly when he sets himself the task of getting into the interior of a Bible character, he is