In a word, Adam led mankind out of their paradise; that is one woe: and put out their eyes, that is another; and left them to the leading of the devil. O sad! Canst thou hear this, and not have thy ears to tingle and burn on thy head? Canst thou read this and not feel it, and not feel thy conscience begin to throb? If so, surely it is because thou art either possessed with the devil, or beside thyself. O, this was the treasure that Adam left to his posterity, it was a broken covenant, insomuch that death reigned over all his children, and doth still to this day, as they come from him---both natural and eternal death. Rom. 5. DEPRAVITY OF NATURE. Let a man be as devout as is possible for the law and the holiness of the law. Yet if the principles from which he acts be but the habit of soul, the purity, as he feigns, of his own nature--principles of natural reason, or the dictates of human nature; all this is nothing else but the old gentleman in his holiday clothes: the old heart, the old spirit, the spirit of the man, not the spirit of Christ, is here. LOVE OF SIN. Sin has been delightfully admitted to an entertainment by all the powers of the soul. The soul hath chosen it rather than God; and also, at God's command, refuses to let it go. If there be at any time, as indeed there is, a warrant issued out from the mouth of God to apprehend, to condemn and mortify sin, why then the souls of sinners do presently make these shifts for the saving of sin from things that by the word men arc commanded to do unto it: 1. They will, if possible, hide it, and not suffer it to be discovered. 2. As the soul will hide it, so it will excuse it, and plead that this and that piece of wickedness is no such evil thing, men need not be so nice. 3. As the soul will do this, so to save sin it will cover it with names of virtue, either moral or civil. 4. If convictions and discovery of sin be so strong and so plain that the soul cannot deny but that it is sin, and that God is offended therewith, then it will give flattering promises to God that it will indeed put it away; but yet it will prefix a time that shall he long first, saying, Yet a little sleep, yet a little slumber, yet a little folding of sin in my arms, till I am older, till I am richer, till I have had more of the sweetness and the delights of sin. 5. If God yet pursues, and will see whether this promise of putting sin out of doors shall he fulfilled by the soul, why then it will be partial in God's law; it will put away some, and keep some; put away the grossest, and keep the finest; put away those that can best be spared, and keep the most profitable for a help at a pinch. 6. Yea, if all sin must be abandoned, or the soul shall have no rest, why then the soul and sin will part--with such a parting as it is--even as Phaltiel parted with David's wife, with an ill-will and a sorrowful mind; or as Orpah left her mother, with a kiss. 2 Sam. 3:16; Ruth 1:14.