7. And if at any time they can or shall meet with each other again, and nobody never the wiser, O what courting will be between sin and the soul. By all these, and many more things that might be instanced, it is manifest that sin has a friendly entertainment by the soul, and that therefore the soul is guilty of damnation; for what do all these things argue, but that God, his word, his ways and graces, are out of favor with the soul, and that sin and Satan are its only pleasant companions? SIN. Sin so sets itself against the nature of God that, if possible, it would annihilate and turn him into nothing, it being in its nature point-blank against him. What a thing is sin; what a devil and master of devils is it, that it should, where it takes hold, so hang that nothing can unclutch its hold, but the mercy of God and the heart-blood of his dear Son. No sin is little in itself; because it is a contradiction of the nature and majesty of God. O, sin, what art thou! What hast thou done! and what still wilt thou further do, if mercy and blood and grace do not prevent thee! Sin is the living worm, the lasting fire; Hell soon would loss its heat, could sin expire. Better sinless in hell, than to be where Heaven is, and to be found a sinner there. One sinless with infernals might do well, But sin would make of heaven a very hell. Look to thyself then, keep it out of door, Lest it get in and never leave thee more. No match has sin but God in all the world; Men, angels, has it from their station hurled, Holds them in chains as captives, in despite Of all that here below is called might. Release, help, freedom from it none can give, But even He by whom we breathe and live. Watch therefore, keep this giant out of door, Lest, if once in, thou get him out no more. Fools make a mock at sin, will not believe It carries such a dagger in its sleeve. How can it be, say they, that such a thing, So full of sweetness, e'er should wear a sting? They know not that it is the very spell Of sin, to make men laugh themselves to hell. Look to thyself, then, deal with sin no more, Lest He that saves, against thee shut the door. There are sins against light, sins against knowledge, sins against love, sins against learning, sins against threatenings, sins against promises and vows and resolutions, sins against experience, sins against examples of anger, and sins that have great and high and strange aggravations attending them; the which we are ignorant of, though not altogether, yet in too great a measure. Sins go not alone, hut follow one another as do the links of a chain.